It was for this reason that Satan was punished for eternity and fell from favor until the final day.[29] In Ismaili thought, therefore, the truth lay not in subjective opinion (ra’y) and analogy (qiyās), but rather in the teaching of the bearer of truth (muhiqq), that is, the Imam of the time.
Nupay kasta, adu met dagiti nadumaduma a relihion a mabirukan kadagiti amin a paset ti rehion, a mairaman ti Hinduismo ken dagiti adu a naimpluensiaan ti animista a pangsanay.[3]