...if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive.
IAY DQA IAY DQB IAY DQC IAY DQD IAY DQE IAY DQF IAY DQG IAY DQH IAY DQI IAY DQJ IAY DQK IAY DQL IAY DQM IAY DQN IAY DQO IAY DQP IAY DQQ IAY DQR IAY DQS IAY DQT IAY DQU IAY DQV IAY DQW IAY DQX IAY DQY IAY DQZ IAY DQ0 IAY DQ1 IAY DQ2 IAY DQ3 IAY DQ4 IAY DQ5 IAY DQ6 IAY DQ7 IAY DQ8 IAY DQ9