Thus, by knowledge we mean knowledge of the knowable; by the knowable, that which is to be apprehended by knowledge; by perception, perception of the perceptible; by the perceptible, that which is apprehended by perception.
यी सत्यहरूलाई ज्ञान, ज्ञानको अनुभूति र उक्त अनुभूतिबाट सम्पूर्ण क्लेशक्षय हुँदाको अवस्थासम्म तीनै तहमा परिपूर्णरूपमा भावीत गराउनुनै बुद्धज्ञानको महानता हो ।