<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"IT IS A LIVING THING: AN ESTONIAN TRADITION BEARER AND SUPERNATURAL BEINGS CALLED HALDJAD."
Abstract:"A living example of Estonian traditional ways is a seventy-something Estonian-American woman who has kept alive the beliefs of her ancestors - all living things have a spirit, and their spirits are part of the Creator. This includes believing in the haldjad, or Little People. This ethnographic study demonstrates that many traditional beliefs with pre-Christian elements continue to be a way of living, even in modern America. The subject was born in Estonia during World War II, and later lived as a refugee in one of the American-run camps with her mother and three siblings from August 1945 to May 1950. Even though she was very young when she left Estonia, she inherited the traditional beliefs of her ancestors through her mother, beliefs that sustained her through the harsh displaced persons' camps and on to America. Her belief system includes the haldjad, whom she sees as her guardians and guides, who often manifest themselves as the Little People. Believing in the Little People is interwoven with the traditional Estonian belief system that everything is alive and sentient. She discusses the major differences in life philosophies between the conquering Germans and the Estonians, mainly how the German invaders emphasized domination over the land, as opposed to the Estonian peasants who worked with the land. She sees her worldview as being universal, especially in indigenous cultures, saying: What we call the old religion is not a religion at all. It is simply a way of seeing life and living.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:

IT IS A LIVING THING: AN ESTONIAN TRADITION BEARER AND SUPERNATURAL BEINGS CALLED HALDJAD
A living example of Estonian traditional ways is a seventy-something Estonian-American woman who has kept alive the beliefs of her ancestors - all living things have a spirit, and their spirits are part of the Creator. This includes believing in the haldjad, or Little People. This ethnographic study demonstrates that many traditional beliefs with pre-Christian elements continue to be a way of living, even in modern America. The subject was born in Estonia during World War II, and later lived as a refugee in one of the American-run camps with her mother and three siblings from August 1945 to May 1950. Even though she was very young when she left Estonia, she inherited the traditional beliefs of her ancestors through her mother, beliefs that sustained her through the harsh displaced persons' camps and on to America. Her belief system includes the haldjad, whom she sees as her guardians and guides, who often manifest themselves as the Little People. Believing in the Little People is interwoven with the traditional Estonian belief system that everything is alive and sentient. She discusses the major differences in life philosophies between the conquering Germans and the Estonians, mainly how the German invaders emphasized domination over the land, as opposed to the Estonian peasants who worked with the land. She sees her worldview as being universal, especially in indigenous cultures, saying: What we call the old religion is not a religion at all. It is simply a way of seeing life and living.