proved of "Sait's-ij" hymns for revival purposes only, and used in his Northfield services by hymns of a 'Mistake-like' congregation order. George Whelpton, writing in the continent of Chicago, finds Sunday school music "not churchly" enough. The Christian Work, "Work is not encouraging him approvingly," suggests.
"What suits the traveling evangelist," the Sunday school. Almost the first-rate and 'It is well with my soul, I have done good work at the psychological moment. The most recent missions, but the most recent, the "Sunday school" is a "mighty supply of kind of music, and every traveling music, leaves a good supply in the local churches and schools to continue the demoralizing process. Another source of corruption is the cat, which the ragtime music now finds its way into many schools. This sort of music has a psychological effect on the nervous systems of the children. But it has no educational or devotional value whatever.
"To Sunday school," says Mr. Whelpley, "for religious instruction and churchly training, not to sing cheap gospel-songs and light, catchy music for the amusement of their elders' Standard church hymns and other musical instruments."  ly churchly music, adapted to Sunday school needs, should alone be sung. Mr. Whipple's views as to San key are criticized in the same sense by Gilchrist Lawson, another music publisher, who holds that the hymns have brightened the Sunday schools and attracted countless scholars. The course, both articles refer to American Sunday schools. Literary Digest.

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