not  the  anointed  of  the  people,


iv.  52 ;  have  their  power  from  God,
iv.  53 ;  God's  hand  has  touched  them,
no  other  may,  iv.  54;  taken  into
connexion  with  Christ's  name,  being
ChrUti,  or  anointed,  iv.  55,  56  ;
counted  by  the  primitive  Church  as
sacred,  iv.  55 ;  cannot  cease  to  be
God's  anointed,  iv.  56 ;  good  and  bad
kings  equally  God's  anointed,  iv.  67 ;
not  unmade  by  heresy,  iv.  57.
-  not  to  be  touched  either  by  vio-


lence, or  virulent  tongue,  iv.  60 ;  in
their  persons,  their  estates,  or  fami-
lies, iv.  61 ;  not  even  in  will,  iv.  62,
63  ;  Popes  wished  to  depose  them  if
heretics,  iv.  67 ;  to  be  prayed  for,  iv.
69,  72 ;  thanks  to  be  retiimed  for
their  deliverance,  iv.  72,  73;  their
welfare  connected  with  that  of  the
Church,  iv.  72  ;  their  preservation  a
special  benefit,  iv.  72 ;  no  human  in-
vention, God's  finding,  iv.  79,  80,  81 ;
anointed  with  holy  oil,  iv.  84  ;  their
function  holy,  iv.  84.
-  their  salvation  a  ground  of  joy.
iv.  106  ;  when  preserved  by  God,  to
be  specially  esteemed,  iv.  108 ;  their
crowns  and  lives  closely  connected,
iv.  112,  113 ;  titles  applied  to  them,
iv.  108, 114 ;  crowned  by  God,  not  to
be  deposed  by  the  people,  iv.  114,
115.
■  hands  not  to  be  laid  on  them.
iv.  131;  why  called  gods,  iv.  132;
treason  against  them  may  be  com-
mitted in  thought,  iv.  132.
their  murder   mentioned,    but


not  sanctioned  in  Scripture,  iv.  160,
161  ;  should  be  good  divines,  iv.
161.
-the  origin  of  their  power  not  acci-


cularly  from  Christ,  iv.  282 ;  not  by
permission,  but  by  commission,  iv.
