Some of his officers one day suggested, in private, to the Khán that
Háfiz Magas was not worthy to be his teacher, seeing that his mind


Arish mentioned in Part IL. (p. 378) in connection with Ak-kum, as that place
appears to have lain beyond the north-western limits of Moghulistan. (See note
4, p. 978.
8s That is to say, the throne of Aksu and Turfan.
* Tlilávat—reading and meditating on the Korán. 'The Namdáz means the five
prescribed prayers or litanies of the day—the Arabie salát.  Dávat literally
means * supplication," and is used for private, or spontaneous, prayer.—R.
? 'l'he name would mean *the Háfiz of the fly of the dog." A Háfiz is one
who has committed to memory the whole of the Korán.
Shdh Khán. 129 :


was totally unsound. . . .! "Thus itis evident that Mansur Khán
was a religiously inclined monarch. He spent the whole of his
life in-the practice of Islám. |

He left behind him two sons, Sháh Khán and Muhammad Sultán,
and one daughter, whom Sültán Said Khán took for his son Rashid
Sultán, as is mentioned iu Part II.
CHAPTER LXVI.
SHÁH KHÁN, SON OF MANSUR KHÁN.
