r/ i cx.inc. amucnter. oapiencia vbunuenicur ? & quis
jT«rS5iVj € ft^°cus intcIIigentu?>Nefcu homo pretiu
dllt rius , nec inuenitur in ten a ittiuker viuen-
tium. A byflirs , dicic , non eft m me , & mare
^ Ioquicur>non eft mecum.Vndc Salomon*

iwi. '£gafajxientia habito in conGJiQ, 6c et udi-
iis interfum cogitatiombus* Ec capke fexco ,
clara eft fapiencia, quae nunquam marcefsic-:
& facile videtur ab his , qui diligunt eam : 8c,
iaueniturab his, qui quxruntiUam. ad-qu£
adipifcendapurgentfc ipfosa peccacis i qitq
niaui in maleuoJam animam non innoibit
r. (apientia.^Sapienresnullis noccnt :'&.beaci
ibi an quiinucniuntiapicntiam,acprudcntiaarHu
f/^uifS ttiUvf^ Vndciftias&hiiojtbphus diccbat, quod
* nfl (Mapicntix;f(arma oculis videri poflet , ad
ub" °' *' al ^ orcl1 ' 1 foi omncsraaximi cxcitaiec. EcTul
n Tufc. iun- lius : * Animus iapicntis (upra foimam , non

Aocom.Phil. . c n « I ^ i r \ r

Beroai. intra ctt cehtus. Quamobrem relices lunt
Archid. * iirophfiimi Patres aDco tam exccKodooq
diftftlnclrt d«qoratr,fapicntia vtentes : infehces ip(a abu
uerumzni 16 tenfcesl 0 Vndedichim , Acupice dilciplmaip
1 14 mcam,



12

«tfftciitfi i ic nonpectmiam. Do&rinanp magis
«^gite, MeNoreftcnim fapien-

W&^W*i^ibns i Pr^dofifsima ell > & om-
nedcfniter^ ei h<>irp6ceftco«rrvpjrari/ P«: ptL,c. t
fapiemiam Iteges regnant : legum condito-
Tcsiufta^ckeerrmhc; P*incipc$ imperattf, 8c

A J>me^#d<fcernimciu(te^ q

^l&sto^de^t*^ f*!5

or cft,& a<*jtiirattt prudertinam/^vjit^f^**.
fioreftargenro/Sapientiam enim , & dtf#- r P'<>u.it,
plinam <jui abijcit, mfelix eft: & vacuaeft
*pfc#*H#us l ; Neminemdiiigit E>etis,hi(i qw
-cumfcpientiain^bifacelt eniiri h^c^cib
•fiot Sole, 8c /ijper omr>em<*%ofitione Stcf-
Jarii Ince comparata inuerntur prior/Ne^; f*+€*
ie (educant ; Ct quis enim videtur inter eos fa-
f iens" efle ln hoc (eculo , ftultus fiat, vt fitfr-
fiens: Samentia enim huio-s mundi ftultitia
«ftaplid Deum. Scriptum eftenim compT*-
iendam fapieintes iniuftitia ebrmn. Et itcrir,
Dominos nonit cogitationes Gprentum'Sx ' Z?L\*.
