453


'  Touch  me  not,'  these  words  spoken  to
Mary  Magdalene  to  beget  reverence,
iii.  24, 28,  »eg. ;  seemed  to  be  a  strange
Bpeech,  iii.  25,  26 ;  both  considering
the  parties,  iii.  25;  and  the  reason,
iii.  26  i  '  touch  not'  used  at  the  begin-
ning of  the  old,  and  the  new  creation,
iii.  26 ;    reasons  for  this  prohibition
given  by  S.  Chrysostom,  iii.  28,  aeq.  ;
others  allowed  to  touch  Christ  as  a
cure  for  their  unbelief,  iii.  31 ;  God's
secret  counsels  not  to  be  touched,
iii.  22 ;  '  touch  me  not,'  especially  ap-
plies to  reverent  handling  of  Christ
in  the  Holy  Communion,  iii.  34 ;  these
words   explained  by  S.  Gregory   as
implying  haste,  iii.  36,   39,  41 ;   by
S.  Augustine  as  teaching  the  blessing
of  a  truer  and  spiritual  touch,  iii.  36,
37,  39,  40;  touching  Christ  should
give  place  to  teaching  Him,  iii.  45.
Tom-s,  OovMcil  of.    See  Council  of  Tows.
Traitors,  the  miserable   deaths  of,   iv.
33;  V.  247,  248;  come  from  Satan,
iv.  87 ;  saying  respecting  them.  Inter
duos  proditores  diaiolus  est  tertms,  iv,
133,   189  ;    not  to  be  registered   as
martyrs,  iv.  146 ;  imprecations  against,
iv.  180.     See  Rebels.
Trcmfigwration,   Christ's,  glory  of,  an
infallible  demonstration  of  God's  pre-
sence, i.  95 ;  an  object  of  great  joy,
ii.  262 ;  Christ  manifested  thereby  as
the  Son  of  God  in  glory,  iii.  260.
Trcmsubstamtiation   irreconcilable   with
the  Catholic  argument  against  Euty-
ches,  i.  282.
Treachery,  affects  both  a  man's  soul  and

reputation,  iv.  190.
Treason,  condemned  by  the  heathen,  iv.
