To the *l.ite all the riKhts. to the In
.'iviilual ?!l "he ?1 it? ?<-? The end Of the
?idivldua! i- to maintain the *iate. the
..n,| ,,f t||<. ciia'e is to maintain itself
n:vl to attain the highest possible de
?,re? "f povvfr'-. auhoritj, plendoi and
a lory.
11.> oimmi*I'i'K \ ir.w
T\KI N II llt'.llllKUT ?rv;%tKH
, , . s ?? I :idp'Onl i 4
.. | . I.-- ' ? ? II- pro
the f\t.. ii. _ >io rtrme that the
?.idu.il i. hi own ? <1. that msn Is
'r>'. mai<. tha! tlf *t:<te. in otder
?o Justify Its being. is bound to further
*11 iiie Intcie.-.ta of the Individual.
The ouiib science of sociology, wh'.h
roves io Augus'e t'omte its name and
ill. ouUliier endeavors 'o establish 111*
?l'j/ it t; i f ti e loncepf "-tale" and
individual
Thei e is in s?ciol</g> a ?ch?ol -ailed
?h<- "organieibt." which asserts that the
individual has no existence at all; that
lie comes Into hems only by the body
politic and as an entirely subordinate
nonautonomous particle of the conimun
?i? . that the onh reality within the
s|,?r)Cc if. t \, i.* the state, lhat we
ii*\e to look upon as upoti a living
ot Kaiilani Mi which Hie individual >*
.? mere cell, which by itself, outside
the bod-, politic, separated 'mm it. hr.?
little meaning as a '-ell exiiactcd
'loin a highlj differentiate.l being, from
? man or fioni a w a i in - blooded animal.
