The Rise of David Levinsky
Abraham Cahan
 The book is told in the form of a fictional autobiography. The main character, David Levinsky, is born in 1865 in Antomir, a city of 80,000 in the Kovno district part of northwestern Russia. His father dies when he is three, leaving him and his mother to fend for themselves. He grows up in abject poverty, he and his mother sharing a single basement room with three other families. His mother scrounges together money (largely from wealthier relatives) to send him to a private cheder for elementary instruction in Judaism and the Torah, because the public cheder are known for the inferiority of their education. When payments are late, the headmaster threatens to throw David out of school; his mother convinces the headmaster to let him stay, promising to pay every penny. Owing to his poverty, he suffers frequent abuse at the hands of the teachers, who cannot take their aggression out on the richer students. From all of this abuse, he becomes one of the tougher kids. But also he excels academically. Furthermore, he receives the respect of the other students after beating up richer kids. At the age of 13, David finishes his cheder education and begins Talmudic studies in a yeshivah. He meets and befriends Reb (Rabbi) Sender who has been supported by his wife while he spent sixteen hours daily studying the Talmud. Reb Sender is one of the most "nimble-minded" scholars in the town, and well liked by nearly all of the congregation. He also befriends Naphtali, another student two years ahead of him. David and Naphtali often study together at nightly vigils until morning worshippers come. During this book, David begins to feel an inner conflict between the religious instruction he receives and his growing interest in girls. He is often tempted by the sight of girls entering the synagogue. He also thinks of his childhood dislike for Red Esther, the daughter of one of the other families in his basement home. Meanwhile, a Pole moves to Antomir and becomes a regular reader at the synagogue. The Pole has memorized 500 pages of the Talmud and recites by memory, provoking David's jealousy. He begins memorizing sections of the Talmud, but Reb Sender finds out and questions his motivation. This leads to a physical confrontation between David and the Pole. David is harassed in in the Horse-market during Passover by a group of gentiles celebrating Easter. One gentile even punches him. His mother sees his split lip and goes out to set straight the gentile who hit him against the urging of the co-habitants of their residence. She is beaten to death and dies that night. David is in a state of shock as he receives the sympathy of others while in mourning. He moves into the synagogue, as was often customary for poorer Talmudic students, and continues his studies. As was also customary for poor talmudic students, he "eats days" at the houses of benefactors, who invite Talmudic scholars for one meal per week. By and large, however, he goes hungry, until Shiphrah Minsker&mdash;a rich Jewish woman&mdash;hears of his plight and begins looking after him with clothing and money. Finally well-fed, he reapplies himself to his studies. He has, however, lost interest in the Talmud, and contends that "[its] spell was broken irretrievably." The situation of Jews in Russia began to deteriorate after the assassination of Czar Alexander II in 1881 and anti-Jewish riots "were encouraged, even arranged, by the authorities". Many Jews participated in the "great New Exodus", and David Levinsky's thoughts also turn to emigration and seeking his fortune in America. All of David's thoughts and attention have been turned away from his Talmudic studies towards America. He falls ill and is visited by Shiphrah every day in the hospital. After he is discharged, he is taken into her home while her husband is out of town on business long-term. He is introduced as the son of the woman killed on the Horse-market. In her house, he meets her daughter, Matilda, who has studied at a boarding school in Germany as well at secular Russian schools. She watches him eat breakfast and then taunts him in Yiddish while conversing with her friends in Russian, a language David does not understand. She talks with him and urges him to get an education at a Russian university, but he insists on going to America to work until he can save up adequate funds to finance his studies. Matilda is convinced and offers to finance his journey on the condition he does not tell Shiphrah. He realizes he is "deeply in love" with her. She frequently teases him, and when she says he knows nothing of love, she goads him on into kissing her, and he declares his love for her. They kiss several times on several more occasions, and she floats the idea of him studying at a Russian university, which he sees as a confirmation of her love. When word arrives that Matilda's father is returning from his business trip, David returns to the synagogue. He is torn up inside with his feelings for Matilda, and she stops by to give him the 80 rubles the trip would cost. David says he cannot leave, as he would not be able to live without her. She tells him he is crazy, gives him the money, wishes him luck, and leaves. On the eve of the 1 year anniversary of his mother's death, he goes to the train station, and is seen off by his friends from the synagogue and Shiphrah, who gives him money and food for his journey. The year is 1885. David boards a steamer from Bremen to New York and spends most of the journey praying, reading Psalm 104, and thinking about Matilda. He meets a fellow passenger, Gitelson, and wanders through the city. A man recognizes Gitelson to be a tailor and offers him work. David wanders about and is repeatedly called a greenhorn by passers by. He eventually finds his way to a synagogue and asks to sleep there for the night, but is told repeatedly that "America is not Russia." There he meets Mr. Even, a wealthy Jewish man, who recognizes David as a greenhorn. David tells him the story of his mother's death, and Mr. Even gives him money, clothing, dinner, and a haircut&mdash;including the removal of his sidelocks. Mr. Even also arranges for lodging for David. Before bidding him farewell, he asks David not to neglect his religion and his Talmud. David spends the money he got from Mr. Even on dry goods and begins peddling, but only manages to pay rent and food, and makes no headway. He changes to selling linens, but his heart isn't really in it. He is terribly homesick and discouraged by his peddling business. He spends many of his free evenings reading at the synagogue, but still gradually sheds his Russian-Jewish traits. His overall impression is that America is an impious land. The book begins with David's reflections on the other peddlers he interacts with while peddling, and the coarse and exaggerated stories they tell. One in particular, Max Margolis, takes David aside and tells him he is a "good-looking chap", and recommends he learn to dance. Max is older than David and frequently gives David his wisdom about women, such as that "every woman can be won, absolutely every one, provided a fellow knows how to go about it." Fascinated by this advice, he tries to make advances on his landlady, Mrs. Levinsky (no relation), even though he actually loathes her. She remarks that he is no longer a greenhorn, rejecting his advances. David ponders the distinction between love and lust. He tries the same advances on Mrs. Dienstog, his former landlady, and she kisses him once, and then rejects further advances, which David interprets to be "a mere matter of practical common sense". His work is only an obligation which he doesn't like, and he is constantly distracted. He even starts frequenting prostitutes, like the one known as Argentine Rachael, who also is from Antomir. The "fallen women" disgust him, but he still visits them, even though he cannot afford it and he is disgusted with himself afterwards. He enrolls in night school and makes efforts to Americanize himself. He learns English and is especially fond of grammar. David at first dislikes his teacher, Mr. Bender, but still tries to copy his mannerisms, and slowly grows to like him. They have long talks and David learns a lot about America and its history and politics, and begins to read the bible in English. At the end of evening school, Mr. Bender gives David a copy of Dombey and Son by Charles Dickens. He neglects his work peddling and spends his time reading the book. After a few short stints at various jobs which he quits or is fired from, he's unemployed and destitute. He is however impressed by his own progress learning English language and by the English literature which he regards with awe. He spends a lot of time in a music shop listening to the patrons and musicians who gather there, and he borrows a lot of nickels, dimes, and quarters, which he is entirely unable to pay back. ===Book VIII: The Destruction of My Templ ook IX: Dor ook X: On the Roa ook XI: Matrimon ook XII: Miss Tevki ook XIII: At Her Father's Hous ook XIV: Episodes of a Lonely Life===