Deuteronomy
 (The following "literary" outline of Deuteronomy is from John Van Seters; it can be contrasted with Alexander Rofé's "covenantal" analysis in his Deuteronomy: Issues and Interpretation.) *Chapters 1–4: The journey through the wilderness from Horeb (Sinai) to Kadesh and then to Moab is recalled. *Chapters 4–11: After a second introduction at 4:44–49 the events at Mount Horeb (Mt. Sinai) are recalled, with the giving of the Ten Commandments. Heads of families are urged to instruct those under their care in the law, warnings are made against serving gods other than Yahweh, the land promised to Israel is praised, and the people are urged to obedience. *Chapters 12–26, the Deuteronomic code: Laws governing Israel's worship (chapters 12–16a), the appointment and regulation of community and religious leaders (16b–18), social regulation (19–25), and confession of identity and loyalty (26). *Chapters 27–28: Blessings and curses for those who keep and break the law. *Chapters 29–30: Concluding discourse on the covenant in the land of Moab, including all the laws in the Deuteronomic code (chapters 12–26) after those given at Horeb; Israel is again exhorted to obedience. *Chapters 31–34: Joshua is installed as Moses' successor, Moses delivers the law to the Levites (priests), and ascends Mount Nebo/Pisgah, where he dies and is buried by God. The narrative of these events is interrupted by two poems, the Song of Moses and the Blessing of Moses. The final verses, Deuteronomy 34:10–12, "never again did there arise in Israel a prophet like Moses," state authoritatively that the Deuteronomistic view of theology, with its insistence on the worship of Yahweh as the sole God of Israel, was the only permissible religion, sealed by the greatest of prophets.