The White Castle
Orhan Pamuk
 The story begins with a frame tale in the form of a preface written by historian Faruk Darvinoglu (a character referenced in Pamuk’s previous book, The Silent House) between 1984 and 1985, according to the fictional dedication to the character’s late sister at the beginning of the frame tale. Faruk recalls finding the story that follows in a storage room while looking through an archive in the governor’s office in Gebze, among old bureaucratic papers. He takes the transcript, fascinated by its presence in such a place. During his breaks from work, he begins trying to find a source for the tale, hoping to authenticate its events and author. He is able to connect the author to Italy, but is unable to make any further progress. An acquaintance tells him that manuscripts such as the one he found could be found throughout the many old, wooden houses of Istanbul, mistaken for ancient Korans, and left venerated and unread. With some encouragement, he decides to publish the manuscript. The preface ends with Faruk noting that the publisher chose the title of the book, and a remark on the nature of modern readers will try to connect the dedication to his sister to the tale that follows. The story proper begins with an unnamed narrator being captured by the Turkish fleet while sailing from Venice to Naples. When the captain hesitates, the ship is taken, and the narrator and his fellows are captured. The narrator, fearing for his life, claims to be a doctor. Using basic anatomy, he’s able to bluff successfully, but he is still imprisoned when the ship arrives. During his imprisonment, he is brought before the pasha, who has fallen ill. He admits finally that he is not a doctor, but nonetheless manages to cure the pasha. Though he is still a slave, he begins to gain preferential treatment among the slaves and prison guards. When prisoners from Spain arrives, he tries to get word of home, to no avail. The pasha commissions him work on a fireworks display for his son’s wedding. He is surprised when the man he is to work with looks the same as him. The narrator works with Hoja, believing that he’ll have nothing useful to share with Hoja. He is surprised when Hoja tries to tout a poorly translated copy of Almageist, which receives a lukewarm reaction from the narrator. The two work on the fireworks display and the narrator’s insights onto contemporary science goes a great deal to assist his doppelganger, leading to the display’s success. After the wedding, the pasha offers the narrator his freedom under the condition that he convert to Islam. When he refuses, a mock execution is staged to pressure him. When he refuses even then, the pasha commends him and ridicules him for his stubbornness, before turning him over to Hoja’s custody. While living with Hoja, the narrator is the subject to Hoja’s cruelty, ambitions, and inquiries. Using the narrator’s knowledge of astronomy, as well as tales from Italy, he’s able to entertain the young sultan. Hoja reveals his goal of gaining the sultan’s favor in order to obtain the position as court astrologer. As Hoja becomes interested in the narrator’s past, the two try to swap stories of “why” they are the way they are. While the narrator is able to do so, Hoja is unable to, as he is unable to find any flaws within himself. As the narrator continues to write about his past, Hoja becomes increasingly malicious and taunts the narrator over his past misdeeds, and claims that while he cannot admit his faults, because the narrator can, Hoja can claim superiority over him. When the plague breaks out, he uses the narrator’s fear of it to torment him further. When it appears that the plague has killed him, the narrator runs away. Hoja, still alive, reclaims him. Hoja continues trying to learn about the narrator’s past. After the plague subsides, Hoja obtains the post of imperial astrologer. Competing over the influence of the sultan’s mother and his youthful impatience, he sets out to create a great weapon that will prove his brilliance, and that of the Ottoman Empire's. They work on the weapon for the next six years. During this time, the narrator is shocked at how much Hoja knows about his past, and his mannerisms, and can imitate him perfectly. The narrator has nightmares about his loss of identity. The weapon is completed in time for a siege on Edirne, with the goal of a taking a the titular white castle, the castle Doppio. The narrator learns from a distance that the weapon has not only failed, but that the Poles that they were attacking have obtained reinforcements from Kazakhstan, Hungary, and Austria. Fearing for his life, Hoja abandons the narrator and vanishes. The narrator goes into hiding as well. The book closes with the narrator, now in his seventies, talking about his life after the failure at Edirne. He is married, with children, and has done quite well financially while he worked as royal astrologer, though he resigned his post before the intrigue got him killed. He has accepted that travelers that he sees are not coming to see him. He ponders what became of ‘Him’, who’d escaped to Italy. A traveling author, Evliya Chelebi, seeks him out, hoping to learn about Italy, as he’d once owned an Italian slave. The narrator agrees, and the two men share stories over the course of two weeks, before departing. The narrator tells us that it is this incident that inspired him to record the previous events of his life.