The Long Tomorrow
Leigh Brackett
 In the aftermath of a devastating nuclear war, Americans have come to blame technology for the disaster, and far from seeking to recover what was destroyed, are actively opposed to any such attempt. Religious sects which even before the war opposed modern technology and avoided its use in their daily life have adjusted to the post-apocalypse situation far more easily than anyone else, and feeling themselves vindicated have come to dominate the post-war society. They gained an enormous number of new members, though those families which had been such before the war are honoured and privileged, their special status indicated by slightly different clothing. All the pre-war American cities have been destroyed in the war, and their re-construction is expressly forbidden. The US Constitution has been amended to now disallow the presence of more than a thousand residents or the existence of more than two hundred buildings per square mile anywhere in the United States. Len Colter and his cousin Esau are adolescent members of the New Mennonite community of Piper's Run. Against their fathers' wishes, the boys attend a preaching where a trader named Soames is accused and stoned to death for his apparent involvement with a forbidden bastion of technology known as Bartorstown. Though sickened by the stoning and harshly punished by their fathers, Len and Esau are fascinated by the idea of a community that secretly still holds and harnesses the forbidden technologies. Len's grandmother, a little girl at the time of the destruction, sparks his interest in the technological past with her stories of big, brightly lit cities and little boxes with moving pictures. Despite even harsher punishment after being caught with a simple radio previously stolen from Soames' wagon, Esau and Len become determined to find their way to the fabled Bartorstown and leave Piper's Run in search of it.