How the Scots Invented the Modern World
Arthur Herman
 The book is divided into two parts. The first part, Epiphany, consists of eight chapters and focuses on the roots, development, and impact of the Scottish Enlightenment on Scotland and Great Britain. The roots come from an appreciation for democracy and literacy that developed from the Scottish Reformation, when John Knox brought Calvinist Presbyterianism to Scotland. He preached that God ordained power into the people and that it was for the people to administer and enforce God's laws, not the monarchy. For common people to understand God's laws they had to be able to read the Bible so schools were built in every parish and literacy rates grew rapidly, creating a Scottish-oriented market for books and writers. Though they each resented one another, the English and Scots joined in 1707 to form the Kingdom of Great Britain; the English wanted the Scots controlled and the Scots realized they could not match English power. The Scots immediately benefited from a centralised government that paid little attention to it, for example, inexpensive imports reduced the impacts of famines and allowed a Scottish culture to flourish. Herman calls the Scottish Enlightenment "more robust and original" than the French Enlightenment and that the product of the "Scottish school" was that humans are creatures of their environment, constantly evolving and trying to understand itself via social sciences. The defeat of the 1745 Jacobite rising decimated the antiquated social structure based around clans lorded over by chieftains; this liberalized the Scottish way of life by allowing citizens to own land and keep the profits instead of giving all profits to the chieftains who owned all the land. Their literate foundation allowed the Scots to become economically literate and take advantage of trade. Edinburgh and Glasgow became epicenters of intellectual thought. There existed in Scotland a clergy who believed that a moral and religious foundation was required for, and compatible with, a free and open sophisticated culture moderated hardline conservatives. Herman presents biographies of Francis Hutcheson, Henry Home (Lord Kames), Robert Adam, Adam Smith, and others to illustrate the Scottish development. The second part, Diaspora, focuses on the impacts of Scots on events, the world, and industries. Most Scots immigrants in the American colonies sympathised with the British during the American Revolutionary War but those who did fight in the militias were the most capable because many were the same refugee families from the 1745 Jacobite rising. Herman claims that the Scottish School of Common Sense influenced much of the American declaration of independence and constitution. After Great Britain lost the American colonies, a second generation of Scottish intellectuals saved Britain from stagnation and reinforced a self-confidence that allowed the country to manage a world empire during the Victorian era. Scots in India, like James Mill, led the British idea of liberal imperialism, that they had to take over indigenous cultures and run their society for their own good, or "the white man's burden". Herman claims that Sir Walter Scott invented the historical novel giving modernity a "self-conscious antidote" and gave literature a "place as part of modern life". In science and industry Herman states that James Watt's steam engine "gave capitalism its modern face, which has persisted down to today". It permitted business to choose its location, like in cities close to inexpensive labour and it was Scots who rectified negative impacts industry had, i.e. public health movement. Scots' contribution to modern society is illustrated with biographies of Scots like Dugald Stewart, John Witherspoon, John McAdam, Thomas Telford, and John Pringle, among others.