The Slave
Isaac Bashevis Singer
 Jacob, the hero of the book, was a resident of Josefov, a Jewish town in Poland. After the Khmelnytsky massacres, in which his wife and three children were murdered by Cossacks, Jacob was sold as a slave to pagan peasant farmers. Throughout his several years of slavery, he struggled to maintain his Judaism by observing as many Jewish rituals as possible and by maintaining high ethical standards for himself. While in captivity, Jacob fell in love with his master's daughter, Wanda. While Jewish law and custom forbids Jews from even touching a woman a man is not married to and also forbids Jews from cohabiting with gentiles, Jacob's love for Wanda was too powerful to overcome and they engage in sexual intercourse. Later, Jews from Josefov came to ransom him by paying off Wanda's father and he returned Josefov. While in Josefov, Jacob dreamed of Wanda. In the dream, Wanda was pregnant and asked Jacob why he abandoned her and left the child in her womb to be raised by pagans. Jacob decided to return to the pagan village, take Wanda as a wife, and help her to convert to Judaism. Jacob and Wanda reached another town, Pilitz, where Jacob made his living as a teacher. In Pilitz, Wanda became known as Sarah and Jacob instructed to be pretend that she was deaf and mute so as not to reveal her origin as a gentile. Sarah thirsted for knowledge and at night, Jacob taught her Jewish beliefs, myths, and practices. She suffered in silence as the women in the town gossiped about her right in front of her, as they thought that since she was deaf, she would not hear them. Her secret was finally discovered when she screamed loudly during the birth of her and Jacob's son. Sarah died during the difficult birth, and was given a "donkey's burial" outside of the Jewish cemetery. Jacob called his baby son Benjamin (he likens himself to the biblical Jacob whose wife, Rachel, died in the childbirth of the biblical Benjamin); he traveled to the Land of Israel with the infant. Benjamin grew up to become a lecturer in a yeshiva in Jerusalem. 20&nbsp;years later, Jacob returned to Pilitz and discovered that the town grew and that the cemetery had grown so much that the place where Sarah was buried was now within the bounds of the cemetery. The place where Sarah was buried was not prominently marked and unknown to the Jews of Pilitz. Jacob was weak and died during the visit to Pilitz. By coincidence (or perhaps, by a miracle), as a grave was being dug for Jacob, the bones of Sarah were found. The town decided to bury them together, side by side.