Datasets:

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Irina-Na

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AutenticHadithes

like 1

[ "1c4a17bd-13ca-4ff4-85e3-3d525af72405" ]

[ "The sincerity of intention and doing what is possible is a reason for achieving the intended reward and recompense, even if the required action is not carried out.\r", "The Hadīth encourages Jihad and the pursuit of martyrdom in the cause of Allah Almighty.\r", "Allah Almighty has honored this Ummah, as He rewards their little deeds with the highest degrees in Paradise." ]

[ "صدق النية مع فعل المستطاع سبب لبلوغ المقصود من الأجر والثواب، وإن لم يُبَاشر العمل المطلوب.", "الترغيب في الجهاد وطلب الشهادة في سبيل الله عز وجل.", "إكرام الله تعالى لهذه الأمة، فهو يعطيها بقليل من العمل أعلى الدرجات في الجنة." ]

[ "314", "556" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ha", "ku", "sw", "pt", "si", "am", "as", "gu", "vi", "nl", "ps", "ne", "th", "sv", "ml", "ky", "ro", "te", "mg", "kn", "sr", "ka", "mos", "rw", "hu", "mk", "cs", "uk" ]

[]

[]

[ "8b5648a0-86f7-494f-8158-63339cf97fab" ]

[]

[ "الحديث دليل على مشروعية القنوت في النوازل.", "الدعاء للمستضعفين من المسلمين، والدعاء على رؤوس الكفر الذين وقع منهم الظلم، ومن ذلك دعاؤه -عليه السلام- على قبائل رِعْل، وَعُصَيَّة، وَذَكْوَان، وبنو لِحْيَان، وعلى غيرهم من صناديد قريش الذين آذوا المستضعفين.", "أجمع العلماء على أنَّ فعله أو تركه لا يبطل الصلاة، وإنَّما الخلاف في استحباب تركه، أو التفصيل في ذلك.", "ينبغي للقانت أن يدعو عند كل نازلة بالدعاء المناسب لتلك النازلة، وإذا سَمَّى من يدعو لهم من المؤمنين ومن يدعو عليهم من الكافرين المحاربين كان ذلك حسناً.", "أن القنوت يكون بعد الرفع من الركوع، وعلى هذا أكثر الأحاديث، ويجوز القنوت قبل الركوع، لدلالة أحاديث أخرى على ذلك." ]

[ "464", "310" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ha", "ku" ]

[ { "word": "قنت", "meaning": " القنوت في اللغة يطلق على عدة معانٍ منها: دوام الطاعة، وطول القيام، والسكوت، والدعاء، وهو أشهرها.وعند الفقهاء: القنوت: الدعاء في الصلاة قائماً، وهذا معنى (قنت) هنا." }, { "word": "على", "meaning": " (قنت على) تكون للضرر، فيقال: دعا عليه." }, { "word": "أحياء", "meaning": " جمع \"حيٍّ\"، وهو القبيلة من العرب، والمراد بهم هنا: رِعْل، وَعُصَيَّة، وَذَكْوَان، وبنو لِحْيَان." } ]

[ { "word": "قنت", "meaning": " القنوت في اللغة يطلق على عدة معانٍ منها: دوام الطاعة، وطول القيام، والسكوت، والدعاء، وهو أشهرها.وعند الفقهاء: القنوت: الدعاء في الصلاة قائماً، وهذا معنى (قنت) هنا." }, { "word": "على", "meaning": " (قنت على) تكون للضرر، فيقال: دعا عليه." }, { "word": "أحياء", "meaning": " جمع \"حيٍّ\"، وهو القبيلة من العرب، والمراد بهم هنا: رِعْل، وَعُصَيَّة، وَذَكْوَان، وبنو لِحْيَان." } ]

[ "2b986b49-e46d-4ffa-bf9a-6f2923f50789" ]

[ "Combining knowledge and action guarantees safety from the path of those who incurred Allah's wrath as well as those who went astray.\r", "Warning against the path adopted by the Jews and Christians and calling to adhere to the straight path, which is Islam.\r", "Both the Jews and the Christians have gone astray and have incurred Allah's wrath; however, incurring Allah's wrath is the Jews' most distinct characteristic, whereas the Christians' most distinct characteristic is their misguidance." ]

[ "الجَمْعُ بين العلم والعمل نجاةٌ من سبيل المغضوب عليهم والضالين.", "التحذير من سبيل اليهود والنصارى، ولزوم الصراط المستقيم الذي هو الإسلام.", "كل من اليهود والنصارى ضال مغضوب عليه، لكن أَخَصُّ أوصافِ اليهود الغضبُ، وأَخَصُّ أوصاف النصارى الضلال." ]

[ "88", "738" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "ur", "id", "ug", "si", "hi", "ha", "sw", "th", "ps", "as", "prs", "ky", "or", "tr", "vi", "ne", "mg", "rw", "te", "bs", "lt", "om", "ro", "ml", "nl", "so", "sr", "ku", "uk", "de", "kn", "wo", "mos", "sq", "pt", "ka", "az", "zh", "hu", "fa", "mk", "ta" ]

[]

[]

[ "bb75f64c-5e9c-40b5-b2ad-4f859baf37dd" ]

[]

[ "الحديث يدل على مشروعية قراءة \"البسملة\" في الصلاة، عند إرادة قراءة الفاتحة، وذكر العلة في ذلك بأنَّها إحدى آيات الفاتحة، فهي منها.", "الجهر بالبسملة معارض بأحاديث صحيحة، وذكر بعض العلماء أن ترك الجهر بالبسملة في الصلاة تواتر عن النبي -صلى الله عليه وسلم- وخلفائه." ]

[ "738" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ku" ]

[ { "word": "السبع المثاني", "meaning": " سورة الفاتحة، وسميت الفاتحة السبع المثاني؛ لأنها تثُنى في كل صلاة أي تُقرأ وتعاد." } ]

[ { "word": "السبع المثاني", "meaning": " سورة الفاتحة، وسميت الفاتحة السبع المثاني؛ لأنها تثُنى في كل صلاة أي تُقرأ وتعاد." } ]

[ "b6d74d6b-6ebb-448b-aea8-9e0c66cca281" ]

[]

[ "قال الله -تعالى-: {وأعدوا لهم ما استطعتم من قوة} [الأنفال: 60] في هذه الآية الكريمة يأمر -تعالى- عباده المؤمنين أن يقوموا بالجهاد في سبيل الله تعالى، وأن يستعدوا له بكل ما يقدرون عليه من أسباب القوة في وجه أعداء الإسلام، والقوة تختلف باختلاف الأزمنة والأمكنة، فكانت الآية مطلقة التفسير في كل زمان بما يناسبها.", "كل ما يقدر عليه المسلمون من القوة العقلية والبدنية والعلمية داخل في ذلك كله، فيدخل في هذه القوة أنواع الأسلحة من المدافع والرشاشات والطائرات المقاتلة والمدرعات والدبابات وجميع آلات القتال المناسبة.", "أن النبي -صلى الله عليه وسلم- يفسر القرآن، ومن ذلك تفسيره لهذه الآية في سورة الأنفال.", "يستفاد من الحديث طلب تعلم الرمي، لأنه داخل في الأمر بإعداد العدة." ]

[ "738", "558" ]

[ "ar", "bs", "en", "fa", "fr", "ru", "hi", "zh", "id", "ur", "ku", "pt" ]

[ { "word": "أعدوا", "meaning": " أمر من: الإعداد، وهو تهيئة الشيء للمستقبل." }, { "word": "ما استطعتم", "meaning": " لفظ عام يشمل جميع إمكانات الإنسان حسب الظروف والأوضاع." }, { "word": "رباط الخيل", "meaning": " بكسر الراء، هو في الأصل: حبسها، واقتناؤها، ثم سمي الإقامة في ثغور البلاد، وحدودها: رباطا." }, { "word": "ألا إن القوة الرمي", "meaning": " يعني: أن الآية الكريمة تشير إلى أن القوة هي في الرمي؛ لأنه أنكى، وأبعد عن خطر العدو، وكان الرمي وقت نزول الآية الكريمة بالسهام، ولكن الآية بإعجازها أطلقت القوة؛ لتكون قوة كل زمان ومكان، وكذلك الحديث الشريف جاء إعجازه العلمي بإطلاق الرمي، الذي يشتمل الرمي بأنواعه، وأن يفسر بكل رمي يتجدد وبأي سلاح يحدث." } ]

[ { "word": "أعدوا", "meaning": " أمر من: الإعداد، وهو تهيئة الشيء للمستقبل." }, { "word": "ما استطعتم", "meaning": " لفظ عام يشمل جميع إمكانات الإنسان حسب الظروف والأوضاع." }, { "word": "رباط الخيل", "meaning": " بكسر الراء، هو في الأصل: حبسها، واقتناؤها، ثم سمي الإقامة في ثغور البلاد، وحدودها: رباطا." }, { "word": "ألا إن القوة الرمي", "meaning": " يعني: أن الآية الكريمة تشير إلى أن القوة هي في الرمي؛ لأنه أنكى، وأبعد عن خطر العدو، وكان الرمي وقت نزول الآية الكريمة بالسهام، ولكن الآية بإعجازها أطلقت القوة؛ لتكون قوة كل زمان ومكان، وكذلك الحديث الشريف جاء إعجازه العلمي بإطلاق الرمي، الذي يشتمل الرمي بأنواعه، وأن يفسر بكل رمي يتجدد وبأي سلاح يحدث." } ]

[ "b841075a-e9a5-40f3-b686-035491e33ea7" ]

[ "Rewards are given according to the deeds, in terms of their amount and the manner of performing them.\r", "The Hadīth urges us to recite the Qur’an and master, memorize, ponder, and act upon it.\r", "Paradise contains numerous ranks and degrees, of which the reciters of the Qur’an attain the highest." ]

[ "الجزاء على وفق الأعمال كميَّةً وكيفيَّة.", "الحث على تلاوة القرآن وإتقانه وحفظه وتدبره والعمل به.", "الجنة منازل ودرجات كثيرة، ينال أصحاب القرآن فيها أعلى الدرجات." ]

[ "39", "272" ]

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[]

[]

[ "0951e7c0-5af6-423d-a9a7-e90dd3a25863" ]

[ "The Hadīth highlights the merit of the Companions (may Allah be pleased with them) and their keenness on learning the Qur’an.\r", "The proper learning of the Qur’an is done by gaining the knowledge contained therein and acting upon it, not by merely memorizing it.\r", "Knowledge precedes speech and application." ]

[ "فضل الصحابة رضي الله عنهم وحرصهم على تعلم القرآن.", "تعلم القرآن يكون بالعلم والعمل بما فيه، وليس بقراءته وحفظه فقط.", "العلم يكون قبل القول والعمل." ]

[ "20", "31", "270" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "nl", "ur", "es", "id", "ug", "bn", "tr", "bs", "si", "hi", "vi", "ha", "ml", "te", "sw", "th", "ps", "as", "sq", "prs", "el", "bg", "ff", "it", "kn", "ky", "lt", "mg", "ro", "rw", "sr", "tg", "uz", "ne", "ku", "mos", "so", "fr", "wo", "om", "tl", "uk", "az", "ta", "de", "bm", "ka", "pt", "mk", "hu", "ru", "zh", "fa", "km" ]

[]

[]

[ "04c669a0-699a-4df2-9a4d-46dd82e96ee5" ]

[ "We are recommended to recite Surat al-Ikhlās and the two refuge-seeking surahs of al-Falaq and an-Nās before going to bed and to blow with them into our palms and then wipe over as many parts of our bodies as we can." ]

[ "استحباب قراءة سورة الإخلاص والمعوذتين قبل النوم والنفث بهنَّ، ومسح ما استطاع من جسده." ]

[ "40", "293" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "nl", "ur", "es", "id", "ug", "bn", "tr", "bs", "si", "hi", "vi", "ha", "ml", "te", "sw", "th", "ps", "as", "sq", "prs", "el", "bg", "ff", "it", "kn", "ky", "lt", "mg", "ro", "rw", "sr", "tg", "uz", "ne", "ku", "mos", "so", "fr", "wo", "om", "tl", "uk", "az", "ta", "bm", "de", "ka", "pt", "mk", "hu", "ru", "zh", "fa", "km" ]

[]

[]

[ "3ce26ea7-ee2e-44da-b1a8-ae3d3a3ab2f3" ]

[ "The Hadīth stresses the duty of showing gratitude to Allah Almighty for His blessings.\r", "Worldly pleasures are among the things a person will be asked about on the Day of Judgment, whether little or great." ]

[ "التَّأكيد على شكر الله تعالى على النِّعم.", "النّعيم ممّا سيُسأل عنه العبد يوم القيامة قليلًا كان أو كثيرًا." ]

[ "85", "316", "317", "738" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "nl", "ur", "id", "ug", "bn", "tr", "si", "hi", "vi", "ha", "te", "sw", "th", "ps", "as", "prs", "ky", "lt", "rw", "ne", "ml", "bs", "it", "kn", "ku", "om", "ro", "sq", "so", "sr", "uk", "wo", "tl", "mos", "mg", "ta", "az", "fa", "ka", "zh", "hu", "pt", "de" ]

[]

[]

[ "192c3668-6acc-40fc-9560-13721071096c" ]

[]

[ "بيان فضل سورة الملك، والحض على حفظها وتلاوتها.", "كتاب الله يشفع لمن يقرأه، ويعمل به.", "إثبات عذاب القبر." ]

[ "40" ]

[ "ar", "bs", "en", "fa", "fr", "id", "ru", "tr", "ur", "zh", "hi", "es", "ku" ]

[ { "word": "شفعت", "meaning": " من الشفاعة، وهي السؤال في التجاوز عن الذنوب والجرائم، وتكون فيما يتعلق بأمور الدنيا والآخرة." } ]

[ { "word": "شفعت", "meaning": " من الشفاعة، وهي السؤال في التجاوز عن الذنوب والجرائم، وتكون فيما يتعلق بأمور الدنيا والآخرة." } ]

[ "ab87ce3e-ccc0-45f8-9a77-112955c3c79e" ]

[]

[ "تكامل نزول الوحي قبل وفاته -صلى الله عليه وسلم-.", "تتابع الوحي في آخر الرسالة بخلاف أولها حين انقطع فترة." ]

[ "8", "78" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha" ]

[ { "word": "تابع الوحي", "meaning": " أي: أكثر إنزال ما يوحى إلى النبي -صلى عليه وسلم- من قرآن وشرائع قُرب وفاته." }, { "word": "حتى توفي أكثر ما كان الوحي", "meaning": " أي: توفي النبي -صلى الله عليه وسلم- وقت نزول الوحي بكثرة." } ]

[ { "word": "تابع الوحي", "meaning": " أي: أكثر إنزال ما يوحى إلى النبي -صلى عليه وسلم- من قرآن وشرائع قُرب وفاته." }, { "word": "حتى توفي أكثر ما كان الوحي", "meaning": " أي: توفي النبي -صلى الله عليه وسلم- وقت نزول الوحي بكثرة." } ]

[ "390656a3-30d2-42ca-9af3-adf0f7e033d7" ]

[]

[ "حرص السلف في البحث في العلم.", "استحباب الصلاة في النعلين، حيث كان من فعل النبي -صلى الله عليه وسلم-.", "جواز دخول المسجد بهما، بعد تنظيفهما من الأقذار والأنجاس.", "أن غلبة الظن في نجاستهما لا تخرجهما عن أصل الطهارة فيهما." ]

[ "463" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha", "pt", "ku", "sw", "si" ]

[ { "word": "نَعْلَيْه", "meaning": " تثنية نعل، وهو ما يلبس في الرجل لتُّتُقى به الأرض." }, { "word": "نعم", "meaning": " حرف جواب؛ لإثبات المسؤول عنه." } ]

[ { "word": "نَعْلَيْه", "meaning": " تثنية نعل، وهو ما يلبس في الرجل لتُّتُقى به الأرض." }, { "word": "نعم", "meaning": " حرف جواب؛ لإثبات المسؤول عنه." } ]

[ "9a8991f6-3ae1-49b0-bec1-071eb052a54c" ]

[ "This hadith encourages us to convey the Shariah of Allah and indicates that a person should pass on what he learns and understands, even if it is something little.\r", "It is obligatory to seek knowledge of the Shariah, so that we can worship Allah and convey His religion in a correct way.\r", "We are obligated to ascertain the authenticity of any Hadīth before we convey and spread it, lest we fall under this stern warning.\r", "We are urged to be truthful and cautious in our speech, lest we fall into telling lies, particularly when it comes to the Shariah of Allah Almighty." ]

[ "الترغيب في تبليغ شريعة الله، وأن المرء عليه أنْ يؤديَ ما حفِظَ وفَهِمَ ولو كان يسيرًا.", "وجوب طلب العلم الشرعي؛ ليتمكَّن من عبادة الله وتبليغ شريعته بصورة صحيحة.", "وجوب التأكد من صحة أي حديث قبل تبليغه أو نشره حذرًا من الدخول في هذا الوعيد الشديد.", "الحث على الصدق في الكلام والحيطة في الحديث، حتى لا يقع في الكذب، وخاصة في شرع الله عز وجل." ]

[ "56", "329" ]

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[ { "word": "لا حرج", "meaning": " لا إثم ولا ذنب." }, { "word": "بنو إسرائيل", "meaning": " هم بنو يعقوب بن إسحاق بن إبراهيم، فإسرائيل لقب ليعقوب. والمراد أتباع دينهم من اليهود والنصارى." } ]

[ { "word": "لا حرج", "meaning": " لا إثم ولا ذنب." }, { "word": "بنو إسرائيل", "meaning": " هم بنو يعقوب بن إسحاق بن إبراهيم، فإسرائيل لقب ليعقوب. والمراد أتباع دينهم من اليهود والنصارى." } ]

[ "bd55a957-6fab-47b8-98b2-9af7fcf12084" ]

[ "It encourages due verification and authentication of the Hadīths reported from the Prophet (may Allah's peace and blessings be upon him) before narrating them.\r", "Lying applies to anyone who invents a lie as well as those who transmit and spread it among the people.\r", "It is forbidden to narrate a fabricated Hadīth if one knows it is fabricated or deems it is likely to be fabricated, except if the purpose is to warn against it." ]

[ "التثبُّت من الأحاديث المروية عن النبي صلى الله عليه وسلم، والتأكد من صحتها قبل روايتها.", "صفة الكذب تُطلق على كل من اختَرَعَ الكذب وعلى مَن قام بنقلِه ونشره بين الناس.", "يحرم رواية الحديث الموضوع على مَن عَرَف كونَه موضوعًا، أو غلب على ظنه وضعُه إلا إذا كان للتحذير منه." ]

[ "56", "283" ]

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[]

[]

[ "21d387d7-046c-4f6d-9972-4722753e7d94" ]

[ "Telling lies about the Prophet (may Allah's peace and blessings be upon him) deliberately and intentionally is a means of entering Hellfire.\r", "Telling a lie about the Prophet (may Allah's peace and blessings be upon him) is not like telling a lie about all other people because the former leads to serious evils in terms of religious and worldly affairs.\r", "Warning against spreading Hadīths before verifying them and making sure of their authentic attribution to the Prophet (may Allah's peace and blessings be upon him)." ]

[ "الكَذب على النبيِّ صلى الله عليه وسلم بالقصد والعَمْد سببٌ لدخول النار.", "الكذب على النبي عليه الصلاة والسلام ليس كالكذب على سائر الناس، لِمَا يَترتَّب على ذلك من مفاسد عظيمة في الدين والدنيا.", "التحذير من نشر الأحاديث قبل التثبُّت والتأكد من صحة نسبتها إلى النبي صلى الله عليه وسلم." ]

[ "56", "283" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "ur", "id", "ug", "si", "hi", "ha", "sw", "th", "ps", "as", "prs", "ky", "or", "tr", "vi", "ne", "mg", "rw", "te", "bs", "lt", "om", "ro", "ml", "nl", "so", "sr", "ku", "uk", "de", "kn", "wo", "mos", "sq", "pt", "ka", "az", "zh", "hu", "fa", "mk", "ta" ]

[]

[]

[ "2f260f7e-05f9-4685-85b6-aff17b0d5d46" ]

[ "Exceeding the limits set by the Shariah with regard to the graves of the prophets and the righteous people turns them into idols worshiped apart from Allah. So, we should beware of the means leading to Shirk (polytheism).\r", "It is not permissible to visit the graves to show reverence to them and perform worship there, regardless of the closeness of those buried to Allah.\r", "It is prohibited to build mosques over the graves.\r", "It is prohibited to perform prayer at the graves, even if no mosque is built there, except for prayer for a dead person upon whom the funeral prayer has not been offered." ]

[ "مجاوزة الحد الشرعي في قبور الأنبياء والصالحين يجعلُها تُعبد من دون الله، فيَجِبُ الحَذرُ من وسائل الشرك.", "لا يجوز قَصْدُ القبور لتعظيمِها والعبادةِ عندها مهما كان قُرْبُ صاحبِها من الله تعالى.", "تحريم بناء المساجد على القبور.", "تحريم الصلاة عند القبور ولو لم يُبْنَ مسجدٌ إلا صلاة الجنازة التي لم يُصلّ عليها." ]

[ "97", "725" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ku", "ha", "pt", "ml", "te", "sw", "ta", "my", "de", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ug", "si", "th", "prs", "ak", "az", "bg", "ff", "hu", "it", "kn", "ky", "lt", "mg", "ne", "or", "ro", "rw", "tg", "uz", "mos", "wo", "om", "so", "bm", "uk", "rn", "km", "sr", "ka", "mk", "el" ]

[ { "word": "وثنًا", "meaning": " والوثن كل ما عُبد من دون الله كالقبور والأشجار والحيطان والأحجار ونحوِها." } ]

[ { "word": "وثنًا", "meaning": " والوثن كل ما عُبد من دون الله كالقبور والأشجار والحيطان والأحجار ونحوِها." } ]

[ "5ea4355c-1aa4-43e2-ae2b-01867068f9cd" ]

[ "Being wary of Allah's wrath and punishment when His prohibitions are committed." ]

[ "الحذر من غضب الله وعقوبته إذا انتُهِكت مَحارِمُه." ]

[ "74" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ku", "ha", "pt", "ml", "te", "sw", "my", "de", "ja", "ps", "as", "sq", "sv", "cs", "gu", "am", "yo", "ug", "si", "ta", "th", "prs", "ky", "or", "rw", "ne", "ro", "lt", "mg", "kn", "om", "nl", "so", "sr", "uk", "wo", "mos", "ka", "az", "hu", "mk" ]

[]

[]

[ "f6fe33ed-458f-4a83-b736-cb5e7d7e3573" ]

[ "Prohibition of building mosques over the graves, for it is a means that leads to Shirk (polytheism).\r", "Prohibition of performing prayer at the graves, even if there is no building because \"Masjid\" (mosque) is a term that refers to the place where Sujūd (prostration) is made, even if there is no building.\r", "Whoever takes the graves of the righteous as places of worship is counted among the most wicked people, even if he claims that his intention is to draw closer to Allah Almighty." ]

[ "تحريم بناء المساجد على القبور؛ لأنه وسيلةٌ إلى الشرك.", "تحريم الصلاة عند القبور ولو بدون بناء؛ لأن المسجد اسم لما يسجد فيه ولو لم يكن فيه بناء.", "مَن اتخذ قبورَ الصالحين مساجدَ للصلاة فيها فهو من شرار الخلق، وإنْ زعم أنَّ قصدَه التقرُّبُ إلى الله تعالى." ]

[ "84" ]

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[]

[]

[ "e677af44-e01e-4752-af40-aca30a1cced3" ]

[ "It warns against exceeding the Shariah-prescribed limit in extolling and praising, for this leads to polytheism.\r", "What the Prophet (may Allah's peace and blessings be upon him) warned about did take place within this Ummah, as a group of people went to extremes regarding the Prophet (may Allah's peace and blessings be upon him), and another group did the same regarding the members of his household and another group did it for the pious figures. So, they fell into polytheism.\r", "The Messenger of Allah (may Allah's peace and blessings be upon him) described himself as a slave of Allah, thus pointing out that he is merely His slave, and it is not permissible to devote to him anything of the Lord's characteristics.\r", "The Messenger of Allah (may Allah's peace and blessings be upon him) described himself as the Messenger of Allah, thus pointing out that he is a messenger sent by Allah, and so we are obligated to believe and follow him." ]

[ "التحذير من مُجاوزةِ الحد الشرعي في التعظيم والمدح؛ لأن ذلك يُفضي إلى الشرك.", "ما حذَّر منه النبي صلى الله عليه وسلم قد وقع في هذه الأمة، فغَلَتْ طائفة بالرسول الله صلى الله عليه وسلم، وطائفة في أهل البيت، وطائفة في الأولياء، فوقعوا في الشرك.", "وَصَفَ رسولُ الله صلى الله عليه وسلم نفسَه بأنه عبدُ الله؛ ليبيِّن أنه عبدٌ مَربوبٌ لله لا يجوز أن يُصرفَ له شيءٌ من خصائص الرب.", "وَصَفَ رسولُ الله صلى الله عليه وسلم نفسه بأنه رسولُ الله؛ ليبين أنه رسولٌ مُرسلٌ من عند الله فيجبُ تصديقُه ومتابعتُه." ]

[ "73" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ku", "pt", "ml", "te", "sw", "ta", "si", "my", "de", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ug", "ha", "th", "prs", "bg", "ff", "hu", "it", "kn", "ky", "lt", "mg", "or", "ro", "rw", "tg", "uz", "ak", "ne", "mos", "az", "wo", "om", "so", "uk", "bm", "km", "rn", "ka", "mk", "sr", "el" ]

[]

[]

[ "d09d897d-90e9-4580-a2cc-2615357ccd46" ]

[ "This points out the merit of monotheist belief and that it is the means of salvation from an eternal stay in Hellfire.\r", "Paradise and Hellfire are close to people, and only death separates them.\r", "It warns against polytheism, little or much, for salvation from Hellfire is attained by avoiding it.\r", "What matters in one's deeds is how they end up." ]

[ "فضل التوحيد، وأنه سبب للنجاة من الخلود في النار.", "قُرْب الجنة والنار من العبد، وأنه ليس بينه وبينهما إلا الموت.", "التحذير من الشرك قليله وكثيرة؛ لأن النجاة من النار بتَجَنُّبِه.", "العِبرة في الأعمال بخواتِيمِها." ]

[ "97", "324" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "tr", "ur", "zh", "hi", "tl", "ug", "ku", "ha", "pt", "ml", "te", "sw", "ta", "my", "ru", "de", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "si", "th", "prs", "bg", "ff", "hu", "it", "kn", "ky", "lt", "mg", "or", "ro", "rw", "tg", "uz", "ak", "ne", "mos", "az", "wo", "om", "so", "uk", "bm", "km", "rn", "ka", "mk", "sr", "el" ]

[]

[]

[ "1b018a41-33b5-409d-9a1d-1d8cc9d44f71" ]

[ "Acts of worship are based on what is prescribed in the Qur’an and Sunnah. We worship Allah Almighty only in accordance with what He has prescribed and not in accordance with religious innovations and heresies.\r", "Religion is not based on reason or juristic discretion; rather, it is based on following the Messenger of Allah (may Allah's peace and blessings be upon him).\r", "This Hadīth is proof of the perfection of the religion.\r", "\"Bid‘ah\" (religious innovation): It is every belief, saying, or act that is newly introduced in the religion, which neither existed during the time of the Prophet (may Allah's peace and blessings be upon him) nor during the time of his Companions.\r", "This Hadīth represents one of the fundamentals of Islam. It acts as a criterion for deeds. Every deed that is not exclusively devoted to Allah Almighty, its doer will not be rewarded for it and the same rule applies to every deed that does not conform with the Prophet's Sunnah will be rejected upon its doer.\r", "The prohibited innovations are those related to religion and not those related to worldly affairs." ]

[ "العبادات مبناها على ما جاء في الكتاب والسنة، فلا نعبد الله تعالى إلا بما شَرَعَ لا بالبدع والمُحْدَثات.", "الدين ليس بالرأي والاستحسان، وإنما بالاتباع للرسول صلى الله عليه وسلم.", "هذا الحديث دليلٌ على كمال الدين.", "البدعة هي كل ما أُحْدِثَ في الدين ولم يَكنْ على عهدِ النبي صلى الله عليه وسلم وأصحابه من عقيدةٍ أو قولٍ أو عملٍ.", "هذا الحديث أصلٌ من أصول الإسلام، وهو كالميزان للأعمال، فكما أنَّ كلَّ عَمَلٍ لا يُراد به وجه الله تعالى، فليس لعامله فيه ثواب، فكذلك كلُّ عمل لا يكون وِفْقَ ما جاء به رسول الله صلى الله عليه وسلم فهو مردود على عامله.", "المُحْدَثات المنهي عنها ما كان من أمور الدين وليس الدنيا." ]

[ "100" ]

[ "ar", "bn", "bs", "en", "es", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ku", "ha", "pt", "ml", "te", "sw", "fa", "my", "de", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "si", "ta", "th", "prs", "ky", "or", "rw", "ne", "ro", "mg", "lt", "om", "nl", "so", "sr", "uk", "kn", "wo", "mos", "ka", "az", "hu", "mk" ]

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[]

[ "750881ba-42ea-4f20-bd0d-29f8b7db5239", "7a2575fb-b247-43df-bd15-ae04aac3cbc5", "a923bfbc-dfcc-42d5-b99e-07818f4e6a24", "2eca9ae0-2451-42b0-80dd-99fc08e43baa", "0a351200-05fe-4b31-b650-c23ecb93fe22", "a3f57976-fac8-4d48-9275-14dec4548375" ]

[ "The Hadīth shows the Prophet’s good manners and that he would sit with his Companions, and they would attend to him.\r", "A questioner should be treated in a gentle and friendly manner so that he can pose the question without reservation or fear.\r", "A teacher should be treated in a polite manner, as Jibrīl (peace be upon him) sat down before the Prophet (may Allah’s peace and blessings be upon him) in a polite way to learn from him.\r", "The pillars of Islam are five and the fundamentals of faith are six.\r", "When Islam and faith are mentioned together, Islam is taken to refer to the outward aspects, whereas faith is taken to refer to the inward ones.\r", "Religion has varying levels. The first level is Islam, the second is Imān (faith), and the third is ihsān, which is the highest one.\r", "A questioner typically lacks knowledge, and it is his ignorance that drives him to ask. Therefore, the Companions wondered that he posed the question and affirmed the soundness of the answer.\r", "First things first. He began with the two testimonies of faith when defining Islam and began with belief in Allah when defining faith.\r", "A scholar may be asked about something the questioner already knows so that others can learn it.\r", "Knowledge about the Hour is part of the knowledge Allah kept to Himself alone." ]

[ "حُسْن خُلُقِ النبي صلى الله عليه وسلم، وأنه يجلس مع أصحابه ويجلسون إليه.", "مشروعية الرفق بالسائل وتقريبه، ليتمكن من السؤال غير مُنْقَبِضٍ ولا خائف.", "الأدب مع المعلِّم كما فعل جبريل عليه السلام، حيث جلس أمام النبي صلى الله عليه وسلم جِلْسَة المتأدِّب ليأخذ منه.", "أركان الإسلام خمسة، وأصولَ الإيمان ستة.", "عند اجتماع الإسلام والإيمان يُفسَّر الإسلام بالأمور الظاهرة، والإيمان بالأمور الباطنة.", "بيان أن الدين درجات متفاوتة، فالدرجة الأولى :الإسلام، والثانية :الإيمان، والثالثة: الإحسان، وهو أعلاها.", "الأصل في السائل عدم العلم، والجهل هو الباعث على السؤال، لذلك عَجِب الصحابةُ من سؤالِه وتصديقِه.", "البدء بالأهمِّ فالأهمِّ؛ لأنَّه بُدىء بالشهادَتين في تفسير الإسلام، وبُدىء بالإيمان بالله في تفسير الإيمان.", "سؤال أهل العلم ما لا يجهله السائل، ليعلم غيره.", "علم الساعة مِمَّا استأثر الله بعلمه." ]

[ "3" ]

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[]

[]

[ "b39608a7-0c3e-4340-8135-16880cf16943" ]

[ "Obeying the Messenger (may Allah's peace and blessings be upon him) is part of obedience to Allah, and disobeying him is disobedience to Allah.\r", "Obedience to the Prophet (may Allah's peace and blessings be upon him) leads one to Paradise, and disobeying him leads one to Hellfire.\r", "The Hadīth gives good news to the righteous people in this Ummah that they all will enter Paradise except those who disobey Allah and His Messenger.\r", "It shows the Prophet's compassion towards his Ummah and keenness to guide them." ]

[ "أن طاعة الرسول صلى الله عليه وسلم من طاعة الله، ومعصيته من معصية الله.", "طاعة النبي صلى الله عليه وسلم توجب الجنة، ومعصيته توجب النار.", "بشارة للطائعين من هذه الأمة، وأنهم كلَّهم يدخلون الجنة إلا من عصى الله ورسوله.", "شفقته صلى الله عليه وسلم على أُمته، وحرصه على هدايتهم." ]

[ "81" ]

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[]

[ "07b3a57b-3e5c-4fe6-9d38-ffefaafde069" ]

[ "One of the etiquettes of eating and drinking is to begin with mentioning the name of Allah.\r", "Teaching children the proper etiquettes, especially those under one’s care.\r", "It shows the Prophet's leniency and patience in teaching and educating children.\r", "One of the etiquettes of eating is that one eats from the nearest side, except if there are various items of food, in which case a person can eat from that place.\r", "The Companions (may Allah be pleased with them) would comply with the Prophet's teachings, as indicated by 'Umar's statement: Since then, I have been eating that way." ]

[ "من آداب الأكل والشرب التسميةُ في أوله.", "تعليم الصبيان الآداب، لاسيَّما من كان تحت كفالة الإنسان.", "رفق النبي صلى الله عليه وسلم، وسعة صدره في تعليم الصغار وتأديبهم.", "من آداب الطعام الأكل مما يلي الإنسان، إلا إذا كان أصنافًا متعددة فله أن يأخذ منها.", "التزام الصحابة بما أدَّبهم به النبي صلى الله عليه وسلم، وذلك مستفاد من قول عمر: فما زالت تلك طعمتي بعد." ]

[ "290" ]

[ "ar", "bs", "en", "fa", "fr", "id", "ru", "tr", "ur", "hi", "zh", "bn", "ug", "es", "ku", "pt", "ml", "te", "sw", "ta", "si", "my", "th", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ha", "prs", "ky", "lt", "rw", "ne", "mg", "it", "or", "kn", "om", "ro", "so", "sr", "wo", "uk", "mos", "tl", "az", "ka", "hu", "de", "mk" ]

[]

[]

[ "25dc59db-576b-41a2-b3e3-6607db92b4c0" ]

[ "A Muslim should be keen on performing obligations and avoiding prohibited things, and his goal should be entering Paradise.\r", "The Hadīth highlights the significance of doing what is lawful and regarding it as lawful and avoiding what is unlawful and regarding it as unlawful.\r", "Fulfilling obligations and avoiding the prohibitions is a means leading to Paradise." ]

[ "حرص المسلم على فعل الفرائض وترك المحرمات، وأن تكون غايته دخول الجنة.", "أهمية فعل الحلال واعتقاد حِلَّه، وتحريم الحرام واعتقاد حرمته.", "فعل الواجبات وترك المحرمات سبب لدخول الجنة." ]

[ "65", "94", "457" ]

[ "ar", "ku", "en", "sw", "es", "ur", "pt", "bn", "id", "fa", "ta", "hi", "si", "vi", "ml", "ru", "my", "th", "ps", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ug", "tr", "bs", "ha", "te", "prs", "el", "az", "bg", "ff", "it", "kn", "ky", "lt", "mg", "or", "ro", "rw", "sr", "tg", "uz", "ne", "mos", "om", "wo", "tl", "so", "fr", "uk", "bm", "de", "ka", "mk", "hu", "zh", "rn", "km" ]

[]

[]

[ "b38cb3c0-96e1-48a5-bd7a-396a7b84bf65" ]

[ "The Hadīth shows the merit of Tawhīd and the ease of adhering to it.\r", "It demonstrates the dangers and consequences of associating partners with Allah.\r", "Allah took the covenant from the children of Adam when they were in the backbone of their father, Adam, not to associate partners with Him.\r", "It warns of Shirk and demonstrates that the entire world will not benefit the disbeliever anything on the Day of Judgment." ]

[ "فضل التوحيد ويُسْر العمل به.", "خطر الشرك بالله تعالى وعاقبته.", "أخذ الله الميثاق على بني آدم وهم في ظَهْر أبيهم آدم بعدم الشرك.", "التحذير من الشرك وأنّ الدنيا كلَّها لا تغني عن الكافر يوم القيامة شيئًا." ]

[ "73" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ha", "ku", "pt", "si", "as", "sw", "am", "gu", "nl", "ps", "ne", "th", "ml", "ky", "ro", "mg", "sv", "te", "sr", "ka", "mos", "hu", "mk", "cs" ]

[]

[]

[ "e816d56e-0927-4dc8-becb-01159f17b559" ]

[ "It is prohibited to offer prayer in the graveyards, between them, or towards them, with the exception of the funeral prayer, as established by the Sunnah.\r", "Praying towards the graves is prohibited to block the means to polytheism.\r", "Islam prohibited immoderate reverence for the graves or disrespect towards them - neither extremism nor neglect.\r", "The inviolability of a Muslim continues after his death, as indicated by the Prophet's statement: \"Breaking the bone of a dead person is like breaking it while he was alive.\"" ]

[ "النهي عن الصلاة في المقابر أو بينها أو إليها إلا صلاة الجنازة كما ثبت بالسنة.", "النهي عن الصلاة إلى القبور سَدًّا لذريعة الشرك.", "نهى الإسلام عن الغُلوِّ في القبور وعن امْتِهانها، فلا إفْرَاط ولا تَفْريط.", "حُرمة المُسلم باقية بعد موته، لقوله صلى الله عليه وسلم: (كَسْرُ عَظْمِ المَيّت كَكَسْرِه حيًّا)." ]

[ "73", "460" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ku", "ha", "pt", "ml", "te", "sw", "ta", "my", "th", "ja", "ps", "vi", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ug", "si", "prs", "hu", "it", "kn", "ky", "lt", "mg", "ro", "rw", "ne", "sr", "so", "de", "mos", "uk", "bg", "wo", "az", "ka", "tg", "bm", "mk" ]

[]

[]

[ "987fae77-3e44-4905-b9dd-96e0af642ab4" ]

[ "The Companions (may Allah be pleased with them) were concerned and fearful about the deeds they committed during jāhiliyyah.\r", "We are urged to hold fast to Islam.\r", "The Hadīth points out the merit of entering Islam and that it expiates the previous sins.\r", "Apostates and hypocrites will be punished for all the deeds they committed during jāhiliyyah and for all the sins they perpetrated after entering Islam." ]

[ "اهتمام الصحابة رضوان الله عليهم وخوفهم مما كان منهم من الأعمال في الجاهلية.", "الحث على الثبات على الإسلام.", "فضل الدخول في الإسلام وأنه يكفر الأعمال السابقة.", "المرتد والمنافق يُحاسَبُ بكلِّ عملٍ له سَبَقَ في الجاهلية، وبكل ذنب فَعله في الإسلام." ]

[ "88", "92" ]

[ "ar", "ku", "en", "sw", "es", "ur", "pt", "bn", "id", "fa", "ta", "hi", "si", "vi", "ml", "ru", "my", "th", "ps", "as", "sq", "sv", "cs", "gu", "am", "yo", "nl", "ug", "tr", "bs", "ha", "te", "prs", "el", "az", "bg", "ff", "it", "kn", "ky", "lt", "mg", "or", "ro", "rw", "sr", "tg", "uz", "ne", "mos", "om", "wo", "tl", "so", "fr", "uk", "bm", "de", "ka", "mk", "hu", "zh", "rn", "km" ]

[]

[]

[ "a0967e33-1c7a-4a19-9670-93c9986b7ac9" ]

[ "The Hadīth shows the great status of the prayers and that they are the distinguishing feature between the believer and the disbeliever.\r", "The rulings of Islam are established based on the outward circumstances of people, regardless of their inward circumstances." ]

[ "عِظَم شأن الصلاة، وأنّها الفارق بين المؤمن والكافر.", "ثبوت أحكام الإسلام بالظاهر من حال الرجل دون باطنه." ]

[ "89", "96", "456" ]

[ "ar", "en", "my", "sv", "cs", "gu", "am", "yo", "nl", "ur", "id", "ug", "bn", "tr", "si", "hi", "vi", "ha", "te", "sw", "th", "ps", "as", "prs", "ky", "lt", "rw", "ne", "ml", "bs", "it", "kn", "ku", "om", "ro", "sq", "so", "sr", "wo", "uk", "tl", "ta", "mos", "mg", "az", "fa", "ka", "zh", "hu", "pt", "de", "mk" ]

[]

[]

[ "85a7dde9-cc7b-4af6-9ce0-d69fcc01dd4e" ]

[ "The significance of the cases of blood, for what is most important always comes first.\r", "The gravity of sins depends on the amount of harm they cause, and killing an innocent soul is one of the gravest kinds of harm and nothing is graver than this except disbelief in Allah Almighty and associating partners with Him." ]

[ "عِظَمُ أمر الدِّماء، فإنَّ البَدَاءةَ تكونُ بالأهم.", "الذنوب تَعْظُمُ بحسب عِظَمِ المَفسدة الواقعة بها، وإزهاق الأنفس البريئة من أعظم المفاسد ولا أعظم منها إلا الكفر والشرك بالله تعالى." ]

[ "85", "219" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha", "pt", "ku", "ml", "sw", "si", "sv", "cs", "gu", "am", "yo", "vi", "th", "ps", "as", "prs", "ky", "or", "ne", "mg", "ro", "rw", "te", "lt", "om", "nl", "so", "sq", "sr", "de", "uk", "kn", "wo", "mos", "ka", "az", "hu", "ta", "mk", "my" ]

[]

[]

[ "c952649d-5b16-4c45-8fe0-9355a5d9c33f" ]

[ "The prohibition of swearing by other than Allah, especially by the forefathers was a habit practiced in the pre-Islamic era of ignorance.\r", "Swearing means taking an oath by Allah, His Names, or His Attributes regarding some matter as a form of affirmation.\r", "The superiority of ‘Umar (may Allah be pleased with him), given his quick compliance, good understanding, and prudence." ]

[ "تحْريمُ الحلِف بغيرِ الله، وخصَّ الحلِف بِالآباء لأنَّه من عاداتِ الجَاهِلِيةِ.", "الحَلِف: هو القَسَم بالله أو بأسماء الله أو بصفات الله على أمر من الأمور لتأكيده.", "فَضِيلةُ عُمَر رضي الله عنه بِسُرْعَةِ امْتِثَالِه وَحُسْنِ فَهْمِهِ وتَوَرُّعِه." ]

[ "73" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ha", "pt", "ku", "ml", "sw", "si", "sv", "cs", "gu", "am", "yo", "ug", "vi", "th", "ps", "as", "prs", "ky", "or", "ne", "mg", "ro", "rw", "te", "lt", "om", "nl", "so", "sq", "sr", "de", "uk", "kn", "wo", "mos", "ka", "az", "hu", "ta", "mk", "my" ]

[ { "word": "ذاكِرًا", "meaning": " عامِدًا." }, { "word": "آثِرًا", "meaning": " حاكِيًا عن غَيْرِي أنَّه حَلَفَ بها." } ]

[ { "word": "ذاكِرًا", "meaning": " عامِدًا." }, { "word": "آثِرًا", "meaning": " حاكِيًا عن غَيْرِي أنَّه حَلَفَ بها." } ]

[ "457e8870-5405-40df-b81f-1f9550b92a72" ]

[ "The Hadīth enjoins us to befriend good people and choose them carefully and prohibits us from taking wicked people as friends.\r", "He specifically mentioned the friend and not the relative because a person chooses his friends, but has no choice concerning his brothers and relatives.\r", "A person should think well before taking anyone as a friend.\r", "A person’s religious commitment is strengthened by accompanying the believers and is weakened by accompanying sinners." ]

[ "الأمر بصحبة الأخيار وانتقائهم والنهي عن صحبة الأشرار.", "خص الصديق دون القريب؛ لأن الصاحب أنت مَن يختاره، أما الأخ والقريب فليس لك فيه اختيار.", "اتِّخاذ الصحبة لا بد أن يصدر عن تفكُّر.", "المرء يُقوِّي دينه بِصُحبة المؤمنين ويُضعفه بِصُحبَة الفاسقين." ]

[ "109" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ha", "ku", "sw", "pt", "si", "am", "as", "gu", "vi", "nl", "so", "ne", "ps", "sv", "th", "ml", "ky", "ro", "om", "te", "mg", "kn", "sr", "ka", "mos", "rw", "hu", "mk", "cs", "lt", "uk" ]

[]

[]

[ "480405ac-98f9-41a4-991c-3da9b9cc92c5" ]

[]

[ "تحريم الحلف بغير الله.", "أن الشرك الأصغر أعظم من كبائر الذنوب كالكذب، ونحوه من الكبائر.", "جواز ارتكاب أقل الشرين ضرراً إذا كان لا بد من أحدهما.", "دقة فقه ابن مسعود -رضي الله عنه-.", "اليمين بغير الله أشد إثما من اليمين الغموس." ]

[ "73" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha", "ku", "sw", "pt", "si" ]

[]

[]

[ "b39e8d68-109a-4c75-bf40-f44734fbbc06" ]

[]

[ "أن الكرسي أكبر من السماوات، وأن العرش أكبر من الكرسي.", "عظمة الله وكمال قدرته.", "أن العرش غيرُ الكرسي.", "الرد على من فسّر الكرسي بالمُلك أو العلم.", "إثبات الكرسي والعرش لله -عز وجل-، وأن كلا منهما جسم مخلوق.", "ضرب الأمثال في التعليم من أساليب الشريعة الإسلامية." ]

[ "72" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ha", "ku", "sw", "pt", "si" ]

[ { "word": "فلاة", "meaning": " صحراء واسعة." }, { "word": "الكرسي", "meaning": " موضع القدمين." } ]

[ { "word": "فلاة", "meaning": " صحراء واسعة." }, { "word": "الكرسي", "meaning": " موضع القدمين." } ]

[ "3d44b7c2-7983-4330-b262-e97662cbba1d" ]

[]

[ "السحر حق وله حقيقة خلافا لأهل البدع.", "الساحر يملك حل السحر بمعاونة الشياطين.", "حرمة حل السحر بالسحر." ]

[ "89" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ha", "ku", "sw", "pt", "si" ]

[ { "word": "لا يَحُل السحر إلا ساحر", "meaning": " أي: لا يقدر على حلِّه إلا من يعرف السحر." }, { "word": "السحر", "meaning": " عزائم ورُقى وعقد يؤثر في القلوب والأبدان، فيمرض ويقتل، ويفرق بين المرء وزوجه." } ]

[ { "word": "لا يَحُل السحر إلا ساحر", "meaning": " أي: لا يقدر على حلِّه إلا من يعرف السحر." }, { "word": "السحر", "meaning": " عزائم ورُقى وعقد يؤثر في القلوب والأبدان، فيمرض ويقتل، ويفرق بين المرء وزوجه." } ]

[ "88e3aca8-a4d5-4584-bbce-11f4989f80d2" ]

[ "Prohibition of wearing silk and brocade for males and a strict warning for whoever wears them.\r", "Women are permitted to wear silk and brocade.\r", "Both males and females are forbidden from eating and drinking in vessels and platters made of gold and silver.\r", "Hudhayfah (may Allah be pleased with him) was strict in his rebuke, justifying this by the fact that he had forbidden him more than once from using gold and silver vessels; however, he did not stop using them." ]

[ "تحريم لبس الحرير والديباج على الذكور، والوعيد الشديد على مَن لَبِسه.", "يباح للنساء لبسُ الحرير والديباج.", "تحريم الأكل والشرب في صحاف الذهب والفضة وآنيتهما على الذكور والإناث.", "تغليظ حذيفة رضي الله عنه في الإنكار، وعلل ذلك بأنَّه نهاه أكثَرَ مِن مَرَّةٍ عن استعمالِ آنِيَةِ الذَّهَبِ والفِضَّةِ، لكنَّه لَمَّا لم يَنْتَهِ." ]

[ "298" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha", "pt", "ku", "ml", "sw", "si", "prs", "sv", "am", "as", "th", "vi", "yo", "ky", "gu", "mg", "ne", "ro", "nl", "so", "om", "ps", "te", "rw", "kn", "sr", "mos", "lt", "ka", "uk", "cs", "hu", "mk", "az", "wo" ]

[]

[]

[ "4872dd68-005c-4865-a949-8670de89ff24" ]

[ "The Muslims' rights should be venerated and cooperation and mutual kindness between them should be encouraged.\r", "There should be mutual love and support between the believers." ]

[ "ينبغي تعظيمُ حقوق المسلمين والحضُّ على تعاونهم وملاطفة بعضهم بعضًا.", "ينبغي أن يكونَ بين أهلِ الإيمان المحبة والنصرة." ]

[ "88" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "ur", "zh", "hi", "ha", "ku", "pt", "si", "sv", "gu", "am", "yo", "ug", "vi", "sw", "ps", "as", "prs", "ky", "or", "tr", "mg", "ne", "cs", "om", "ro", "nl", "so", "te", "ml", "th", "sr", "rw", "kn", "lt", "wo", "uk", "ka", "mos", "hu", "sq", "mk", "az" ]

[]

[]

[ "e450dd1a-a42f-4bdb-9f54-fdb048c3c485" ]

[]

[ "استحباب جمع الناس وإخبارهم بما يهمهم.", "من واجب الحكام والعلماء تنبيه الأمة وتحذيرها من الأخطار.", "معجزة النبي - صلى الله عليه وسلم - بإخباره عن حدوث فتن متتالية يجر بعضها بعضاً، وكل فتنة أفظع من سابقتها.", "آخر هذه الأمة سينحرف عن منهج السلف الذي فيه العافية من الفتن، والعصمة من الضلال، والهداية من الغي.", "المؤمن يحافظ على دينه ويبقى على أصالته؛ فلا يخوض في الفتن، ولا يجرفه تيار الفساد والإفساد.", "الحث على التزام الإيمان، وسلوك سبل الهداية، والمعاملة الحسنة والخلق الطيب، وأنَّ ذلك يقيه شر الفتن والوقوع في جهنم.", "يجب على الإنسان ألا يفعل مع الناس إلا ما يحب أن يفعلوه معه.", "وجوب السمع والطاعة، والحذر من الخروج على ولاة الأمر.", "وجوب قتال الفئة الباغية التي تخرج على الإمام وتشق عصا الطاعة وتفرق جماعة المسلمين، وذلك للحفاظ على وحدة صف الجماعة المسلمة وعدم تفريق كلمتها." ]

[ "63", "282", "353" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ha", "ku", "pt", "si" ]

[ { "word": "منزلاً", "meaning": " موضعاً نستريح فيه." }, { "word": "خباءه", "meaning": " البيت من وبر أو شعر أو صوف يكون على عمودين أو ثلاثة." }, { "word": "الصلاة جامعة", "meaning": " احضروا لتصلوا مجتمعين." }, { "word": "فقال", "meaning": " أي بعد ما صلينا." }, { "word": "إنه لم يكن", "meaning": " أي لم يوجد." }, { "word": "حقًّا عليه", "meaning": " أي واجبًا." }, { "word": "أن ينذرهم", "meaning": " من الإنذار أي : يحذرهم." }, { "word": "أمتكم هذه", "meaning": " يعني الأمة المحمدية." }, { "word": "عافيتها", "meaning": " العافية : أن تسْلم من الأسقام والبلايا." }, { "word": "في أولها", "meaning": " عصر الصحابة والتابعين وتابعي التابعين." }, { "word": "آخرها", "meaning": " ما بعد القرون الثلاثة السابقة." }, { "word": "بلاء", "meaning": " محنة وابتلاء." }, { "word": "أمور تنكرونها", "meaning": " أي مستحدثة ومبتدعة ومخالفة للشرع." }, { "word": "وتجيء الفتنة", "meaning": " أي العظيمة في الدين." }, { "word": "مهلكتي", "meaning": " فيها هلاكي." }, { "word": "ثم تنكشف", "meaning": " أي تذهب." }, { "word": "هذه هذه", "meaning": " أي هذه الفتنة هي أعظم الفتن." }, { "word": "يُزَحْزح", "meaning": " يُبعد ويُنحى." }, { "word": "فلتأته منيته", "meaning": " فليحرص أن يأتيه الموت وهو على الحال الموصوف." }, { "word": "وليأت", "meaning": " أي ليجيء." }, { "word": "صَفْقَةَ يده", "meaning": " عهده وميثاقه؛ لأن المتعاهدين يضع أحدهما يده في يد الآخر." }, { "word": "ثمرة قلبه", "meaning": " عقده وعزمه." }, { "word": "فإن جاء آخر ينازعه", "meaning": " أي خرج عن طاعته ونازعه في الملك." }, { "word": "فاضربوا عنق", "meaning": " فاقتلوا." } ]

[ { "word": "منزلاً", "meaning": " موضعاً نستريح فيه." }, { "word": "خباءه", "meaning": " البيت من وبر أو شعر أو صوف يكون على عمودين أو ثلاثة." }, { "word": "الصلاة جامعة", "meaning": " احضروا لتصلوا مجتمعين." }, { "word": "فقال", "meaning": " أي بعد ما صلينا." }, { "word": "إنه لم يكن", "meaning": " أي لم يوجد." }, { "word": "حقًّا عليه", "meaning": " أي واجبًا." }, { "word": "أن ينذرهم", "meaning": " من الإنذار أي : يحذرهم." }, { "word": "أمتكم هذه", "meaning": " يعني الأمة المحمدية." }, { "word": "عافيتها", "meaning": " العافية : أن تسْلم من الأسقام والبلايا." }, { "word": "في أولها", "meaning": " عصر الصحابة والتابعين وتابعي التابعين." }, { "word": "آخرها", "meaning": " ما بعد القرون الثلاثة السابقة." }, { "word": "بلاء", "meaning": " محنة وابتلاء." }, { "word": "أمور تنكرونها", "meaning": " أي مستحدثة ومبتدعة ومخالفة للشرع." }, { "word": "وتجيء الفتنة", "meaning": " أي العظيمة في الدين." }, { "word": "مهلكتي", "meaning": " فيها هلاكي." }, { "word": "ثم تنكشف", "meaning": " أي تذهب." }, { "word": "هذه هذه", "meaning": " أي هذه الفتنة هي أعظم الفتن." }, { "word": "يُزَحْزح", "meaning": " يُبعد ويُنحى." }, { "word": "فلتأته منيته", "meaning": " فليحرص أن يأتيه الموت وهو على الحال الموصوف." }, { "word": "وليأت", "meaning": " أي ليجيء." }, { "word": "صَفْقَةَ يده", "meaning": " عهده وميثاقه؛ لأن المتعاهدين يضع أحدهما يده في يد الآخر." }, { "word": "ثمرة قلبه", "meaning": " عقده وعزمه." }, { "word": "فإن جاء آخر ينازعه", "meaning": " أي خرج عن طاعته ونازعه في الملك." }, { "word": "فاضربوا عنق", "meaning": " فاقتلوا." } ]

[ "748d4f34-2204-44fb-a9ae-3689f8f3ac7e" ]

[]

[ "أن قيمة الإنسان بعمله لا بشكله وجسمه يوم القيامة.", "العبرة بالمقاييس الشرعية لا بالتصورات البشرية .", "أنَّ ذا القَدْر والجَاه في الدنيا إذا لم يكن ذا تقوى، فليس له قَدْر عند الله -تعالى-." ]

[ "85" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "tr", "ur", "zh", "hi", "tl", "ha", "ku", "sw", "pt", "si", "ru" ]

[ { "word": "لا يزن عند الله", "meaning": " لا قيمة له عند الله ولا منزلة." } ]

[ { "word": "لا يزن عند الله", "meaning": " لا قيمة له عند الله ولا منزلة." } ]

[ "5fd0df4a-3061-4a55-b55d-8e1f133d462d" ]

[]

[ "رفع الإثم عن المخطىء والناسي والمستكره.", "سعة رحمة الله -عزّ وجل- ولطفه بعباده حيث رفع عنهم الإثم إذا صدرت منهم المعصية على هذه الوجوه الثلاثة، ولو شاء الله لعاقب من خالف أمره على كل حال.", "فضل الله على أمة محمد -صلى الله عليه وسلم-.", "من صفات الله التجاوز، وهو العفو وترك المؤاخذة." ]

[ "59" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "ug", "ha", "ku", "sw", "pt", "si" ]

[ { "word": "تجاوز", "meaning": " رفع." }, { "word": "عن أمتي", "meaning": " أمة الإجابة، الذين آمنوا بالله وبنبيه -صلى الله عليه وسلم-." }, { "word": "الخطأ", "meaning": " أن يقصد بفعله شيئا فيصادف غير ما قصد." }, { "word": "والنسيان", "meaning": " ضد الذكر." }, { "word": "استكرهوا عليه", "meaning": " حملوا عليه قهرا." } ]

[ { "word": "تجاوز", "meaning": " رفع." }, { "word": "عن أمتي", "meaning": " أمة الإجابة، الذين آمنوا بالله وبنبيه -صلى الله عليه وسلم-." }, { "word": "الخطأ", "meaning": " أن يقصد بفعله شيئا فيصادف غير ما قصد." }, { "word": "والنسيان", "meaning": " ضد الذكر." }, { "word": "استكرهوا عليه", "meaning": " حملوا عليه قهرا." } ]

[ "bb2b5e16-a32c-4c2a-98c2-6a7d1c729843" ]

[]

[ "العزة والكبرياء من صفات الله -سبحانه وتعالى-.", "من عرف عظمة الله -تعالى- استأصل الكبر من نفسه.", "من نازع الله في صفة من صفاته ألقاه في النار." ]

[ "74" ]

[ "ar", "bn", "bs", "en", "es", "fa", "fr", "id", "ru", "tl", "tr", "ur", "zh", "hi", "vi", "ku", "pt", "si" ]

[ { "word": "العز", "meaning": " العز: فهو تبارك وتعالى العزيز، وللعز معان، منها: القهر والغلبة والقوة، والعظمة في أسمائه ونعوته وصفاته -تبارك وتعالى-." }, { "word": "إزاري", "meaning": " الإزار ما يستر أسفل الجسم." }, { "word": "الكبرياء", "meaning": " أي العلو والعظمة والتعالي والرفعة، فهي كلها من معاني الكبرياء." }, { "word": "ردائي", "meaning": " معنى الرداء: ما يستر أعلى الجسم، وهذا من الأحاديث التي تمر كما جاءت عن النبي -صلى الله عليه وسلم-، ولا يتعرض لمعناها بتحريف أو تكييف، وإنما يُقال هكذا قال الله -تعالى- فيما رواه النبي -صلى الله عليه وسلم- عنه، فمن نازع الله في عزته وأراد أن يتخذ سلطاناً كسلطان الله، أو نازع الله في كبريائه وتكبر على عباد الله، فإن الله يعذبه على ما صنع ونازع الله -تعالى- فيما يختص به." } ]

[ { "word": "العز", "meaning": " العز: فهو تبارك وتعالى العزيز، وللعز معان، منها: القهر والغلبة والقوة، والعظمة في أسمائه ونعوته وصفاته -تبارك وتعالى-." }, { "word": "إزاري", "meaning": " الإزار ما يستر أسفل الجسم." }, { "word": "الكبرياء", "meaning": " أي العلو والعظمة والتعالي والرفعة، فهي كلها من معاني الكبرياء." }, { "word": "ردائي", "meaning": " معنى الرداء: ما يستر أعلى الجسم، وهذا من الأحاديث التي تمر كما جاءت عن النبي -صلى الله عليه وسلم-، ولا يتعرض لمعناها بتحريف أو تكييف، وإنما يُقال هكذا قال الله -تعالى- فيما رواه النبي -صلى الله عليه وسلم- عنه، فمن نازع الله في عزته وأراد أن يتخذ سلطاناً كسلطان الله، أو نازع الله في كبريائه وتكبر على عباد الله، فإن الله يعذبه على ما صنع ونازع الله -تعالى- فيما يختص به." } ]

[ "e4c64ba1-d2d2-4f67-ab0d-20834f23e07f", "dd1379e3-439f-4198-ad95-bcb560b3b830", "31a8960f-3cc6-462d-967b-f07e304d3666", "a17f7fd4-229d-4974-8a07-77d6ee6f2554", "1f8f1d72-8db5-4b55-beca-e67d37bdad9a", "a09aad6f-4b86-431e-a16e-f52898a6a3d5", "54658080-7cee-43a7-a31b-b0eb4c737d38" ]

[ "The Companions' keenness on acquiring knowledge; hence, they used to ask the Prophet (may Allah's peace and blessings be upon him) frequently about it.\r", "The Companions' good understanding of the religion, as they knew that deeds are a means of entering Paradise.\r", "The question posed by Mu‘ādh (may Allah be pleased with him) is of great significance because it is in reality the secret of life and existence. The goal of every existent being in this world from mankind or the jinn is either Paradise or Hellfire, and this is the reason why such a question has great significance.\r", "Admittance to Paradise is contingent on fulfilling the five pillars of Islam, which are: the two testimonies of faith, prayer, Zakah, fasting, and Hajj.\r", "The head of the religion, the most precious mission, and the most important duty is belief in the oneness of Allah by worshiping Him alone with no partner.\r", "As a token of Allah's mercy towards His slaves, He opened for them the gates of goodness to take provision from the causes leading to rewards and forgiveness of sins.\r", "The merit of drawing closer to Allah by performing voluntary acts of worship after performing the obligatory ones.\r", "Prayer, in relation to Islam, is like the pillar upon which a tent is set up, and without prayer, there is no Islam just as a tent collapses with the collapse of its pillar.\r", "It is obligatory to restrain the tongue from whatever negatively affects man's religion.\r", "Restraining, controlling, and curbing the tongue is the basis of all goodness." ]

[ "حرص الصحابة رضي الله عنهم على العِلْم، ولهذا يَكثُرُ منهم سؤال النبي صلى الله عليه وسلم عنه.", "فقه الصحابة رضي الله عنهم لعلمهم أنَّ الأعمال سبب لدخول الجنة.", "السؤال الذي صَدَر من معاذ رضي الله عنه سؤال عظيم؛ لأنه في الحقيقة هو سِرُّ الحياة والوجود، فكل موجود في هذه الدنيا من بني آدم أو من الجنّ غايته إما الجنة وإما النار، فلذلك كان هذا السؤال عظيمًا.", "ترتُّب دخوله الجنة على الإتيان بأركان الإسلام الخمسة، وهي: الشهادتان والصلاة والزكاة والصيام والحج.", "رأس الدين وأغلى المُهمّات وأعلى الواجبات توحيد الله، بعبادته وحده لا شريك له.", "رحمة الله بعباده أنْ فتح لهم أبواب الخير ليتزوَّدوا من أسباب الأجر ومغفرة الذنوب.", "فضل التقرب بالنوافل بعد أداء الفرائض.", "الصلاة من الإسلام بمنزلة العمود الذي تقوم عليه الخَيْمَة، يَذهب الإسلام بذهابها، كما تسقط الخيمة بسقوط عمودها.", "وجوب حفظ اللسان عما يضر الإنسان في دينه.", "كَفُّ اللسان وضبطُه وحَبسُه هو أصل الخير كله." ]

[ "88" ]

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