Hajj: Exemptions and Misconceptions

Vol 6 - Issue 3 Hajj

“I am going for Hajj this year!” exclaims a family friend at a wedding. As she is engulfed in squeals of delight, warm prayers and congratulatory hugs from other Muslim sisters, she starts off providing details of her preparations for the short-but-sweet winter Hajj. As the days of Hajj in Dhul Hijjah fall in the winter months, more people are opting to perform Hajj while the weather is cool. Hajj in Islam is an obligation that comes with pre-conditions and pre-requisites. Therefore, it is important for Muslims to know all its aspects, in order to ensure that it will be accepted by Allah (swt), once they do perform it.
The first question that arises for a Muslim is: “Is Hajj obligatory upon me?” The answer to that depends upon the following conditions: A Muslim should be over puberty and physically able to make the journey.A Muslim should be able to afford the journey financially. A Muslim woman should be accompanied by a Mahram man (her husband or a male relative, whom she cannot marry). There are several other factors, depending upon the person’s personal circumstances, which determine whether or not they are obliged to go for Hajj. Listed below are the reasons behind exempting some Muslims from Hajj: 

The elderly, who is too weak 

Muslims, who are too old or weak to be able to perform Hajj, i.e., they cannot endure the physical hardships of the journey, are exempted from performing it. However, they may delegate another Muslim, who has already fulfilled their own obligation of Hajj, to perform it on their behalf. This is known as Hajj Badal. Narrated by Ibn Abbas (rta) from the Prophet (sa), who heard a man saying: “Here I am (O Allah), on behalf of Shubrumah.” He said: “Have you done Hajj for yourself?” He said: “No.” He said: “Do Hajj for yourself first; then, on behalf of Shubrumah.” (Abu Dawood)

The sick or physically incapacitated Muslim 

Someone could have broken a leg, undergone recent surgery, or be sick, with risk of his sickness worsening by travelling. If the doctor advises against travelling, Hajj is not obligatory upon such a Muslim, until his or her agility is restored. Shaikh Muhammad Salih Al-Munajjid states: “One of the conditions of Hajj being obligatory is that a person should be free of physical illness and disability that would prevent him from performing Hajj. If a person is suffering from a chronic illness, permanent disability, paralysis (that makes him unable to walk) or is very old and unable to move about, then there is no obligation to perform Hajj.”

The one, who doesn’t possess sufficient wealth/money to afford the journey 

The wealth needed for Hajj is of three types: (1) the fare needed to travel to Saudi Arabia, (2) the money needed for food, lodging, transport and other expenses during the entire Hajj journey and (3) the money needed by the pilgrim’s dependents during his absence. If a Muslim cannot provide for all these expenses, Hajj is not obligatory upon him.
Some Muslim parents assume that Hajj is not obligatory upon them, if they have one or more unmarried daughters, until all of them are married, i.e., they are no longer their financial responsibility. There is no basis for this belief in Islamic Shariah. Having to save for extravagant wedding-party expenses and such un-Islamic customs as dowry cannot be used as flimsy excuses for delaying Hajj. Many Muslims assume that if they cannot afford Hajj at all, they can take money from close relatives, borrow it from others, or win it in unlawful money-making schemes to perform it. For performing Hajj, a Muslim must not resort to asking others for money, taking a bank loan or using money won in a lottery or obtained as Riba. Rather, he should wait until Allah (swt) makes him self-sufficient in this regard, by conscientiously trying to save enough money over time. Hajj that is performed with unlawful wealth is not accepted. 

The one, who is in debt 

If a Muslim is in debt, he doesn’t have to perform Hajj until his debt has been paid off.
“If a person is in debt and can neither perform Hajj nor pay off the debt, then he should start by paying off the debt, and Hajj is not obligatory for him.” (Islam-QA.com) Most Western Muslims assume that since they have acquired houses on mortgage, they are exempt from Hajj for the loan payback period. Shaikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, advises these Muslims:
“If your monthly mortgage payments are due and outstanding, then you are not allowed to perform Hajj, until they have been paid. If they are not outstanding, and you have made arrangements for payments to be made when they become due – should they become due during your absence – then you are eligible to go for Hajj. In other words, you don’t have to wait for your house to be fully paid to be eligible to perform Hajj. Having said this, however, I must add a reminder: one must strive earnestly and sincerely to get out of mortgage as quickly as possible. No Muslim, who is serious about his religion, should ever look at interest lightly.”

The Muslim woman, whose Mahrams refuse to accompany her, despite her insistence 

If a Muslim woman has enough money to perform Hajj, but none of her Mahram relatives agrees to accompany her, then Hajj is not obligatory upon her. Having a Mahram companion for Hajj is an obligatory condition for a Muslim woman. The Saudi Government doesn’t allow a woman to perform Hajj unless she states someone as a Mahram for the trip, i.e., provides a name of a person who is travelling with her, along with the type of Mahram relationship she has with him (i.e. brother, father, husband, son etc.). In that case, it becomes wrong to forge a stranger’s identity as a Mahram to perform Hajj, because it’s a lie.

As for the Islamic ruling, the wives of the Prophet (sa) did Hajj together after his demise without a Mahram; someone was appointed as a Mahram for them. So, Islamically, it’ll be alright to go without a Mahram, in a ladies-only group, as long as proper arrangements for a woman’s safety have been made.

However, it is better to go with a Mahram, since the wives of the Prophet were mothers of the Muslims and hence everyone thought of them as such. Women today might be more vulnerable to fraud etc. on the way if they do not have a Mahram with them. Finally, Muslims should strive to seek authentic knowledge about Hajj and hasten to perform it out of sincere devotion to Allah (swt), if they are among the ones on whom it has become obligatory. The Prophet (sa) said (on authority of Ibn Abbas (rta)): “He, who intends to perform Hajj, should hasten to do so.” (Abu Dawood)