Codex Porphyrianus includes the only apocalyptic document in the New Testament that the name means what?
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Codex Porphyrianus Codex Porphyrianus designated by P or 025 (in the Gregory-Aland numbering), α 3 (von Soden), is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.
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Book of Revelation The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse, is a book of the New Testament that occupies a central place in Christian eschatology. Its title is derived from the first word of the text, written in Koine Greek: "apokalypsis", meaning "unveiling" or "revelation" (before title pages and titles, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah)). The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).
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Book of Odes (Bible) The Book of Odes (Greek: Ὠδαί ), commonly referred to simply as Odes, is a book of the Bible found only in Eastern Orthodox Bibles and included or appended after Psalms in Alfred Rahlfs' critical edition of the Septuagint, coming from the fifth-century Codex Alexandrinus. The chapters are prayers and songs (canticles) from the Old and New Testaments. The first nine of them form the basis for the canon sung during matins and other services.
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Kingdom of Heaven (Gospel of Matthew) Kingdom of Heaven (Greek: βασιλεία τῶν οὐρανῶν) is a term used in the Gospel of Matthew in preference to the "kingdom of God" (Greek: βασιλεία τοῦ θεοῦ) of the Gospel of Mark and the Gospel of Luke, thought to be the main content of Jesus's preaching, described by Edward Schillebeeckx as referring to "a process, a course of events, whereby God begins to govern or to act as king or Lord, an action, therefore, by which God manifests his being-God in the world of men".
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Tetragrammaton The tetragrammaton ( ; from Greek Τετραγράμματον , meaning "[consisting of] four letters"), in Hebrew and YHWH in Latin script, is the four-letter Biblical name of the God of Israel. The books of the Torah and the rest of the Hebrew Bible (with the exception of Esther, Ecclesiastes, and Song of Songs) contain the Hebrew word . Religiously observant Jews and those who follow conservative Jewish traditions do not pronounce , nor do they read aloud transliterated forms such as "Yahweh"; instead the word is substituted with a different term, whether used to address or to refer to the God of Israel. Common substitutions for Hebrew forms are "hakadosh baruch hu" ("The Holy One, Blessed Be He"), Adonai ("The Lord"), or "HaShem" ("The Name").
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Papyrus 15 Papyrus 15 (in the Gregory-Aland numbering), signed by formula_1, is an early copy of the New Testament in Greek. It was originally a papyrus manuscript of the Pauline Corpus of letters, but now only contains 1 Corinthians 7:18-8:4. The manuscript has been palaeographically assigned to the 3rd century.
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2 Esdras 2 Esdras (also called 4 Esdras, Latin Esdras, or Latin Ezra) is the name of an apocalyptic book in many English versions of the Bible (see "Naming conventions" below). Its authorship is ascribed to Ezra. It is reckoned among the apocrypha by Roman Catholics, Protestants, and most Eastern Orthodox Christians. Although Second Esdras was preserved in Latin as an appendix to the Vulgate and passed down as a unified book, it is generally considered to be a tripartite work.
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Revelation 12 Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle.
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Papyrus 28 Papyrus 28 (in the Gregory-Aland numbering), designated by 𝔓, is an early copy of the <a href="New%20Testament">New Testament</a> in <a href="Greek%20language">Greek</a>. It is a papyrus manuscript of the Gospel of John, it contains only one leaf with the text of the Gospel of John 6:8-12.17-22. The manuscript paleographically has been assigned to the late 3rd century.
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Papyrus 18 Papyrus 18 (in the Gregory–Aland numbering), designated by formula_1, is an early copy of the New Testament in Greek. It is a papyrus manuscript containing the beginning of the Book of Revelation. It contains only Rev 1:4–7. It is written against the fibres of the papyrus. On the other side of the papyrus is the ending of the book of Exodus. It is unclear whether the papyrus was a scroll of Exodus later reused for a copy of Revelation or a leaf from a codex with miscellaneous contents. The two sides of the papyrus were copied in different hands, but the original editor of the papyrus did not think there was a great interval of time between the copying of the two sides. He assigned the Exodus to the third century and the Revelation to the third or early fourth century.
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Revelation 14 Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle.
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Logia The term logia (Greek: λόγια ), plural of logion (Greek: λόγιον ), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used "logia" in reference especially to "the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels. Since the 19th century, New Testament scholarship has tended to reserve the term "logion" for a divine saying, especially one spoken by Jesus, in contrast to narrative, and to call a collection of such sayings, as exemplified by the Gospel of Thomas, "logia".
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Codex Vaticanus (disambiguation) The Codex Vaticanus (in Latin, "Vatican's codex") is one of the oldest and most valuable extant manuscripts of the Greek Bible (Gregory number: B/03). The term, however, may refer to any other of the (thousands of) manuscripts preserved in the Vatican Library.
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Second Book of Enoch The Second Book of Enoch (usually abbreviated 2 Enoch, and otherwise variously known as Slavonic Enoch or The Secrets of Enoch) is a pseudepigraphic text (a text whose claimed authorship is unfounded) of the Old Testament. It is usually considered to be part of the Apocalyptic literature. The dating often preferred for the writing of 2 Enoch is late 1st century CE. The text has been preserved in full only in Slavonic, but in 2009 it was announced that Coptic fragments of the book had been identified. Greek is indicated as the language from which the Slavonic version was translated. 2 Enoch is not regarded as scripture by Jews or any Christian group. It was rediscovered and published at the end of the 19th century.
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Testament of Adam The Testament of Adam is a Christian pseudepigraphical work extant in Syriac, Arabic, Karshuni, Ethiopic, Armenian, Georgian and Greek. The earliest manuscript is dated to the 9th century, but the text is most likely from the 2nd to 5th century AD in origin, perhaps composed within the Christian communities of Syria. It purports to relate the final words of Adam to his son Seth in which he speaks of prayer and then prophesies both the coming of the Messiah and the Great Flood.
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Person of Christ In Christology, the term Person of Christ (Ancient Greek: πρόσωπον , "prosopon") refers to the study of personal (prosopic) characteristics of Jesus Christ as the second person of the Divine Trinity. Theological studies of Christ's person focus on the questions of personal (and hypostatic) union of his two natures (divine and human) as they co-exist within one person, and one hypostasis. There is no direct discussion in the New Testament regarding the duality of natures within the Person of Christ, who is viewed as both divine and human. Hence, since the early days of Christianity theologians have debated various approaches to the understanding of these questions. In contrast to prevailing monoprosopic views on the Person of Christ, alternative dyoprosopic notions were also promoted by some theologians, but such views were rejected by the ecumenical councils.
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Papyrus 36 Papyrus 36 (in the Gregory-Aland numbering), designated by siglum formula_1, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, it contains only John 3:14-18.31-32.34-35. The manuscript palaeographically has been assigned to the 6th century.
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Pleroma Pleroma (Greek πλήρωμα ) generally refers to the totality of divine powers. The word means "fullness" from πληρόω ("I fill") comparable to which means "full", and is used in Christian theological contexts: both in Gnosticism generally, and by St. Paul the Apostle in (the word is used 17 times in the NT).
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Christian biblical canons A Christian biblical canon is the set of books that a Christian denomination regards as divinely inspired and thus constituting a Christian Bible. Although the Early Church primarily used the Septuagint (the Greek Old Testament, or LXX) or the Targums among Aramaic speakers, the apostles did not leave a defined set of new scriptures; instead the canon of the New Testament developed over time.
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Papyrus 34 Papyrus 34 (in the Gregory-Aland numbering), designated by formula_1, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Pauline epistles, it contains 1 Cor 16:4-7.10; 2 Cor 5:18-21; 10:13-14; 11:2.4.6-7. The manuscript paleographically has been assigned to the 7th century.
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Papyrus 112 Papyrus 112 (in the Gregory-Aland numbering), designated by formula_1, is a fragment from a portion of the New Testament in Greek. It is a papyrus manuscript from the Acts of the Apostles. The surviving portions are parts of Acts 26:31-32 and, on the other side of the sheet, Acts 27:6-7. It is written in uncial characters of uniform size, without any diacritical marks or spacing between words. ὁ ἄνθρωπος ('the man') is written in the Nomen Sacrum form ὁ ἄνος, with a single overline. Based on palaeography, the manuscript has been assigned to the 5th century by the INTF.
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Regeneration (theology) Regeneration, while sometimes perceived to be a step in the "Ordo salutis" ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings Christians to new life from a previous state of separation from God and subjection to the decay of death (Ephesians 2:4). Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during "the baptism". In Calvinism (Reformed theology) and Arminian theology, baptism is recognized as an outward sign of an inward reality which is to follow regeneration as a sign of obedience to the New Testament.