Pele and Kapo are goddesses in which mythology?
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Kapo (mythology) In Hawaiian mythology, Kapo is a goddess of fertility, sorcery and dark powers. Kapo is also known as Kapo-ʻula-kīnaʻu, where "the epithet ula-kinaʻu is used in allusion to the fact that her attire, red in color, is picked out with black spots. The name Kapo alone is the only by which she is usually known." "Kapo is said to have been born of Papa (or Haumea) while she was living up Kalihi valley on Oahu with Wakea her husband. Some say that she was born from the eyes of Papa. She is of high rank and able to assume many shapes at will." She is the mother of Laka, although some versions have them as the same goddess. She is the sister of Kāne Milohai, Kamohoaliʻ i, Pele, Nāmaka and Hiʻ iaka.
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Pele (deity) In the Hawaiian religion, Pele (pronounced ] ), the Fire Goddess, is the goddess of fire, lightning, wind and volcanoes and the creator of the Hawaiian Islands. Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology, and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. Epithets of the goddess include "Pele-honua-mea" ("Pele of the sacred land") and "Ka wahine ʻ ai honua" ("The earth-eating woman").
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Athena Alkidemos Athena Alkidemos or "Alcidemus" (defender of the people, demos) was the epithet of Athena, the city-goddess of Pella, Macedonia. A similar Macedonian epithet of Athena was "Alcis". Athena Alkidemos with thunderbolt and shield (aegis) was a usual depiction in Hellenistic tetradrachms.
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Atanua Atanua (or Atanea), in Polynesian mythology (specifically: Marquesas Islands) is the goddess of the dawn and wife of Atea (Atea and Atanua emerged from Tanaoa, Atea first, who then made space for Atanua).
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Aeacidae Aeacidae (Greek: Αἰακίδαι ) refers to the Greek descendants of Aeacus, including Peleus, son of Aeacus, and Achilles, grandson of Aeacus—several times in the "Iliad" Homer refers to Achilles as Αἰακίδης (Aiakides: II.860, 874; IX.184, 191, etc.). Neoptolemus was the son of Achilles and the princess Deidamea. The kings of Epirus and Olympias, mother to Alexander the Great, claimed to be members of this lineage.
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Harpina In Greek mythology, Harpina (Greek Άρπινα) was a Naiad nymph and daughter of Phliasian Asopus and of Metope. Pausanias (5.22.6) and Diodorus Siculus (4.73.1) mention Harpina and state that, according to the tradition of the Eleans and Phliasians, Ares mated with her in the city of Pisa (located in the ancient Greek region of Elis) and she bore him Oenomaus, the king of Pisa. Oenomaus (6.21.8) founded and named after his mother the city of Harpina, not far from the river Harpinates, near Olympia. Pausanias (5.22.6) mentions Harpina in his description of a group sculpture, donated by the Phliasians, of the daughters of Asopus, which included Nemea, Zeus seizing Aegina, Harpina, Corcyra, Thebe and Asopus. The sculpture was located in the sanctuary of Hippodamia at Olympia.
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Pero In Greek mythology, Pero (Ancient Greek: Πηρώ ) was a princess of Pylos.
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Merope (Messenia) Merope (Ancient Greek: Μερόπη ) was a Queen of Messenia in Greek mythology, daughter of King Cypselus of Arcadia and wife of Cresphontes, the Heraclid king of Messenia. After the murder of her husband and her two older children by Polyphontes (another Heraclid), Merope was forced to marry the murderer, but she managed to save her youngest son Aepytus, whom she sent secretly to Aetolia. Several years later, when Aepytus grew up, he killed Polyphontes with the collaboration of Merope, and he took revenge for the murder of his relatives and the insult to his mother.
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Agwé Agwé (also spelt Goue, Agoueh, or Agive), is a loa who rules over the sea, fish, and aquatic plants, as well as the patron loa of fishermen and sailors in Vodou, especially in Haiti. He is considered to be married to Erzulie Freda and La Sirene. He goes by several titles, including "koki la me" ("Shell of the Sea"), "koki dore" ("Golden Shell"), "The Angel in the Mirror", "The Eel", and "The Tadpole in the Pond". A recent appearance of Agwé on stage was Once On This Island where he was one of the four gods: Asaka Mother of Earth, Agwé God of Water, Erzulie Goddess of Love and Papa Gé (Papa Ghede) Demon of Death.
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Ocypete Ocypete (English translation: "swift wing") was one of the three Harpies in Greek mythology. She was also known as Ocypode ("swift foot") or Ocythoe ("swift runner"). The Harpies were the daughters of the sea god Thaumas and the Oceanid Electra.
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Amphillogiai In Greek mythology, the Amphillogiai (Ancient Greek: Ἀμφιλλογίαι ; singular: Amphillogia) were goddesses of disputes. Hesiod's "Theogony" identifies them as the daughters of Eris ("strife") and sisters of Ponos ("Hardship"), Lethe ("Forgetfulness"), Limos ("Starvation"), Algae ("Pains"), Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), Androktasiai (Manslaughters"), Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Dysnomia ("Anarchy"), Ate ("Ruin"), and Horkos ("Oath").
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Euterpe In Greek mythology, Euterpe ( ; Greek: Eὐτέρπη , ] , ] ; "rejoicing well" or "delight" from Ancient Greek εὖ 'well' + τέρπειν "terpein" 'to please') was one of the Muses, the daughters of Mnemosyne, fathered by Zeus. Called the "Giver of delight", when later poets assigned roles to each of the Muses, she was the muse of music. In late Classical times she was named muse of lyric poetry and depicted holding a flute. A few say she invented the "aulos" or double-flute, though most mythographers credit Marsyas with its invention.
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Malara Malara, in the mythology of the Orokolo, of the south coast of Papua New Guinea, is the god of the planet Venus. The myths indicates that Malara was looking for wives. He found the Eau and Havoa, the daughters of the sun-god Maelare, and married them.
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Empusa Empusa (Ancient Greek: Ἔμπουσα , "Empousa", of unknown meaning) is a demigoddess of Greek mythology. In later incarnations, she appeared as a species of monsters commanded by Hecate (known in English as an empuse).
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Hebe (mythology) Hebe ( ; Greek: Ἥβη ) in ancient Greek religion, is the goddess of youth (Roman equivalent: Juventas). She is the daughter of Zeus and Hera. Hebe was the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia, until she was married to Heracles (Roman equivalent: Hercules); her successor was the divine hero Ganymede. Another title of hers, for this reason, is "Ganymeda". She also drew baths for her brother Ares and helped Hera enter her chariot.
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Thalia (nymph) In Greek mythology, Thalia (Greek: Θάλεια "Tháleia" or Θάλια "Thália", "the Joyous, the Flourishing", from θάλλειν / thállein, "to flourish, to be green") is a nymph, the child of Hephaestus. She is also given as an anthropomorphic secondary deity of plant life and shoots, possibly as the culmination of the transmission of knowledge on volcanic ash's use as a fertiliser, characteristic of ancient viticulture in volcanic soils such as those of the island of Santorini.
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Ka-Ata-Killa In the pre-Inca mythology of the Lake Titicaca Ka-Ata-Killa is the moon goddess.
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Laonome In Greek mythology, the name Laonome (Ancient Greek: Λαονόμη 'law of the people' derived from "laos ""people" and "nomos", "law") may refer to:
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Cephisso In Greek mythology, Cephisso (or Kephiso (Κηφισώ)) was one of the three Muses that were daughters of Apollo. Her sisters were Apollonis and Borysthenis.
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Dione (mythology) Dione ( ; Διώνη "Dios" "She-Zeus" or "dios" "divine one") is the name of four women in ancient Greek mythology, and one in the Phoenician mythology of Sanchuniathon. "Dione" is translated as "Goddess", and given the same etymological derivation as the names "Zeus", "Diana", et al. Very little information exists about these nymphs or goddesses, although at least one is described as beautiful and is sometimes associated with water or the sea. Perhaps this same one was worshiped as a mother goddess who presided over the oracle at Dodona, Greece and was called the mother of Aphrodite.
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Ourea In Greek mythology, the Ourea (Ancient Greek: Oὔρεα "mountains," plural of Oὖρος ) were progeny of Gaia, members of the Greek primordial deities, who were the first-born elemental gods and goddesses. According to Hesiod:
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Thespia (mythology) In Greek mythology, Thespia (Greek: Θέσπια) was the daughter of the river-god, Asopus and Metope, daughter of Ladon, also a river-god. Thespiae (the city west of Thebes) was named after her.