What was the name of the Indigenous American ethnic group whose leader had a war named after them and name meant "traders"?
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Pontiac's War Pontiac's War (also known as Pontiac's Conspiracy or Pontiac's Rebellion) was launched in 1763 by a loose confederation of elements of Native American tribes, primarily from the Great Lakes region, the Illinois Country, and Ohio Country who were dissatisfied with British postwar policies in the Great Lakes region after the British victory in the French and Indian War (1754–1763). Warriors from numerous tribes joined the uprising in an effort to drive British soldiers and settlers out of the region. The war is named after the Odawa leader Pontiac, the most prominent of many native leaders in the conflict.
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Odawa The Odawa (also Ottawa or Odaawaa ), said to mean "traders", are an Indigenous American ethic group who primarily inhabit land in the northern United States and southern Canada. They have long had territory that crosses the current border between the two countries, and they are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada. They are one of the Anishinaabeg, related to but distinct from the Ojibwe and Potawatomi peoples.
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Ghost Dance War The Ghost Dance War was an armed conflict in the United States between the Lakota Sioux and the United States government from 1890 until 1891. It involved the Wounded Knee Massacre wherein the 7th Cavalry massacred around 300 Lakota Sioux, including women, children, and other noncombatants, at Wounded Knee on December 29, 1890. The Ghost Dance War ended when Sioux leader Kicking Bear surrendered on January 15, 1891.
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Texas–Indian wars The Texas–Indian wars were a series of 19th-century conflicts between settlers in Texas and the Southern Plains Indians. These conflicts began when the first wave of European-American settlers moved into Spanish Texas. They continued through Texas's time as part of Mexico, when more Europeans and Anglo-Americans arrived, to the subsequent declaration of independence by the Republic of Texas. The conflicts did not end until thirty years after Texas joined the United States.
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Pontiac (Ottawa leader) Pontiac or Obwandiyag (c. 1720 – April 20, 1769) was an Odawa war chief who became noted for his role in Pontiac's War (1763–1766), an American Indian struggle against British military occupation of the Great Lakes region and named for him. It followed the British victory in the French and Indian War, the North American front of the Seven Years' War. Pontiac's importance has been debated in the war that bears his name. Nineteenth-century accounts portrayed him as the mastermind and leader of the revolt, but some subsequent scholars argued that his role had been exaggerated. Historians today generally view him as an important local leader who influenced a wider movement that he did not command.
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Winnebago War The Winnebago War, also known as the Winnebago Uprising, was a brief conflict that took place in 1827 in the Upper Mississippi River region of the United States, primarily in what is now the state of Wisconsin. Not quite a war, the hostilities were limited to a few attacks on American civilians by a portion of the Winnebago (or Ho-Chunk) Native American tribe. The Ho-Chunks were reacting to a wave of lead miners trespassing on their lands, and to false rumors that the United States had sent two Ho-Chunk prisoners to a rival tribe for execution.
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Indian giver "Indian giver" is an American pejorative expression, used to describe a person who gives a "gift" and later wants it back, or who expects something of equivalent worth in return for the item. It is based on cultural misunderstandings that took place between early European explorers (like Lewis and Clark) and the Indigenous people with whom they traded. Often the Europeans would view an exchange of items as gifting, believing they owed nothing in return to the Natives who were generous with them, while the Indigenous people saw the exchange as a form of trade or equal exchange, so had differing expectations of their guests.
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Oconee War The Oconee War was a military conflict in the 1780s and 1790s between European Americans and the Creek Indians known as the Oconee, who lived in an area between the Apalachee and North Oconee rivers in the state of Georgia.
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Neutral Nation The Neutral Confederacy or Neutral Nation or Neutral people were a Iroquoian-speaking North American indigenous people, who lived near the northern shores of Lake Ontario and Lake Erie on the west side of the Niagara River west of the Tabacco Nation (Wenrohronon or Wenro). Related to the Iroquois Confederation to their southeast and to the Huron peoples also living around Lake Ontario, the Erie people of the south shore of Lake Erie, the Tabacco people situated east of Lake Erie and the Susquehannocks of Central Pennsylvania, like the others of Iroquoian culture, the tribes would raid and feud with fellow Iroquoian tribes when they weren't gaming and engaging in friendly competitions, and generally possessed of wary relations with rival Algonquian peoples, such as inhabited the Canada to the East along the Saint Lawrence valley drainage catchment. While the Iroquoian tribes were later known to historians for the fierce ways they waged of war, they were also cultures who far more often played competitive games, a largely agrarian society with farms admired and marveled over by European leaders writing reports home. While not well known today in post-plagues and warfare indigenous populations, the Neutral tribes are confirmed to have comprised about 40 permanent settlements.
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Amikwa people The Amikwa (Ojibwe: "Amikwaa", "Beaver People"; from "amik", "beaver"), also as Amicouës, Amikouet, etc., were a Native American clan, one of the first recognized by Europeans in the 17th century. The Amikwa were Anishinaabeg peoples, and spoke an Ojibwe language. In the Jesuit Relations, the Amikwa were referred to as the Nez Perce (not to be confused with the Pacific Northwest Nez Perce people). They inhabited the north shore of Lake Huron, opposite the island of Manitoulin, along the shores between Missisagi and French Rivers, and along Spanish River. In September 1753, Bacqueville de la Potherie claimed that they inhabited the shores of Lake Nipissing. They were a large, powerful group allied with the Nipissings and related to the Outchougai, Mandua, and Atchiligouan peoples. The Amikwa were nearly wiped out by disease and wars with the Iroquois and the last of the tribe appear to have merged with the Nipissings or the Ojibwe.
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Arawak The Arawak are a group of indigenous peoples of South America and of the Caribbean. Specifically, the term "Arawak" has been applied at various times to the Lokono of South America and the Taíno, who historically lived in the Greater Antilles and northern Lesser Antilles in the Caribbean, all of whom spoke related Arawakan languages.
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Native American religion Native American religions are the spiritual practices of the indigenous peoples of the Americas. This article focuses on Native North Americans. Traditional Native American ceremonial ways can vary widely, and are based on the differing histories and beliefs of individual tribes, clans and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof. Traditional beliefs are usually passed down in the forms of oral histories, stories, allegories and principles, and rely on face to face teaching in one's family and community.
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Joseph Brant Thayendanegea or Joseph Brant (March 1743 – November 24, 1807) was a Mohawk military and political leader, based in present-day New York, who was closely associated with Great Britain during and after the American Revolution. Perhaps the Native American of his generation best known to the Americans and British, he met many of the most significant Anglo-American people of the age, including both George Washington and King George III.
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Blue Jacket Blue Jacket or Weyapiersenwah (c. 1743 – 1810) was a war chief of the Shawnee people, known for his militant defense of Shawnee lands in the Ohio Country. Perhaps the pre-eminent American Indian leader in the Northwest Indian War, in which a pantribal confederacy fought several battles with the nascent United States, he was an important predecessor of the famous Shawnee leader Tecumseh.
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Blackfish (Shawnee leader) Blackfish (c. 1729–1779), known in his native tongue as Cot-ta-wa-ma-go or Mkah-day-way-may-qua, was a Native American leader, war chief of the Chillicothe division of the Shawnee tribe.
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Forts of Texas The Forts of Texas include a number of historical and operational military installations. For over two hundred years, various groups fought over access to or control over the region that is now Texas. Possession of the region was claimed and disputed by the European powers of Spain and France, and the continental countries of Mexico, the United States, the Republic of Texas, and the Confederate States of America. Ownership of specific lands were claimed and disputed by different ethnic groups, including numerous Native American tribes, Mexican residents, Anglo- and African-American settlers, and European immigrants. Access to and control of resources were claimed and disputed by various economic groups, including indigenous hunter/gatherers, farmers, herders, ranchers, colonists, settlers, buffalo hunters, traders, bandits, smugglers, pirates, and revolutionaries. Over the centuries, claims and disputes were enforced by Native American warriors, Spanish conquistadors, French cavaliers, Texas Rangers, local militias, and uniformed regular army regiments of Spain, Mexico, Texas, the United States, and the Confederacy.
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Native American jewelry Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which might include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity and history of its makers, but tribal groups have often borrowed and copied designs and methods from other, neighboring tribes or nations with which they had trade, and this practice continues today. Native American tribes continue to develop distinct aesthetics rooted in their personal artistic visions and cultural traditions. Artists may create jewelry for adornment, ceremonies, and display, or for sale or trade. Lois Sherr Dubin writes, "[i]n the absence of written languages, adornment became an important element of Indian communication, conveying many levels of information." Later, jewelry and personal adornment "...signaled resistance to assimilation. It remains a major statement of tribal and individual identity."
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Tecopa (Paiute leader) Tecopa (c.1815–1904) was a Native American leader, his name means wildcat. Tecopa was a leader of the Southern Nevada tribe of the Paiute in the Ash Meadows and Pahrump areas. In the 1840s Tecopa and his warriors engaged the expedition of Kit Carson and John C. Fremont in a three-day battle at Resting Springs. Later on in life Tecopa tried to maintain peaceful relations with the white settlers to the region and was known as a peacemaker. Tecopa usually wore a bright red band suit with gold braid and a silk top hat. Whenever these clothes wore out they were replaced by the local white miners out of gratitude for Tecopa's help in maintaining peaceful relations with the Paiute.<br>Tecopa is buried with his son and grandson at the Chief Tecopa Cemetery in the Pahrump Valley, Nevada.
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Chickamauga Cherokee The Chickamauga Cherokee were a group that separated from the greater body of the Cherokee tribes during the American Revolution. The majority of the Cherokee people wished to make peace with the American rebels near the end of 1776 following several military setbacks and the reprisals that followed. The "Chickamauga" followers of headman, Dragging Canoe, moved with him down the Tennessee River away from their historic Overhill Cherokee towns in the winter of 1776–1777. Relocated in a more isolated area, they established eleven new towns in order to gain distance from colonists' encroachments. The frontier Americans associated Dragging Canoe and his band with their new town on the Chickamauga Creek, and began to refer to them as the "Chickamaugas." Five years later, the Cherokee once more moved further west and southwest into what is now called Alabama, establishing five larger settlements. They were then more commonly known as the "Lower Cherokee". This term was closely associated with the people of these "Five Lower Towns".
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Metoac Metoac was a term erroneously used to describe Native Americans on Long Island in New York state, in the belief that various bands on the island comprised distinct tribes. The amateur anthropologist and U.S. Congressman Silas Wood published a book in the 19th century mistakenly claiming that several American Indian tribes were distinct to Long Island, New York. He collectively called them the Metoac. Scholars now understand that these historic peoples were part of two major cultural groups: the Lenape and the Wappinger-Wangunk-Quinnipiac peoples, both part of the Algonquian languages family.
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Apache–Mexico Wars The Apache–Mexico Wars, or the Mexican Apache Wars, refer to the conflicts between Spanish or Mexican forces and the Apache peoples. The wars began in the 1600s with the arrival of Spanish colonists in present-day New Mexico. War between the Mexicans and the Apache was especially intense from 1831 into the 1850s. Thereafter, Mexican operations against the Apache coincided with the Apache Wars of the United States, such as during the Victorio Campaign. Mexico continued to operate against hostile Apache bands as late as 1915.
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Peter McQueen Peter McQueen (c. 1780 – 1820) was a Creek Indian chief, prophet, trader and warrior from "Talisi" (Tallassee, among the Upper Towns in present-day Alabama.) He was one of the young men known as Red Sticks, who became a prophet for expulsion of the European Americans from Creek territory and a revival of traditional practices. The Red Sticks attracted a majority of the population in the Upper Towns in the early nineteenth century. From open conflict with the Lower Towns in the Creek War, the Red Sticks were drawn into conflict with the United States after being attacked by territorial militia.